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Works Augustine of Hippo (354-430) Confessiones

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Les confessions de Saint Augustin

CHAPITRE XII. PAROLE PROPHÉTIQUE D’UN ÉVÊQUE.

21. Mais vous avez rendu un autre oracle, dont je me souviens. Il est beaucoup de choses que je passe sous silence, pour courir à celles qui me pressent de vous rendre témoignage; il en est beaucoup que j’ai oubliées. Cet oracle, vous l’avez rendu par la bouche d’un évêque, votre serviteur, nourri dans votre Eglise, exercé au maniement de vos Ecritures. Elle le priait un jour de vouloir bien entrer en conférence avec moi, pour réfuter mes erreurs, me faire désapprendre le mal et m’enseigner le bien (elle sollicitait ainsi toute personne qu’elle trouvait capable) ; mais il s’en excusa avec une prudence que j’ai reconnue depuis, et lui répondit: que j’étais encore indocile, étant tout plein des nouveautés de cette hérésie, et des succès de disputes où j’avais, lui disait-elle, embarrassé quelques ignorants. — Laissez-le, ajouta-t-il. Seulement, priez le Seigneur pour lui. Lui-même reconnaîtra par ses lectures toute l’erreur et toute l’impiété de sa créance.

Ensuite il raconta que lui aussi, tout enfant, avait été livré aux Manichéens par sa mère qu’ils avaient séduite; qu’il avait non-seulement lu, mais transcrit de sa main presque tous leurs ouvrages, et que sans dispute, sans lutte d’arguments, il avait vu tout à coup combien cette secte était à fuir; il l’avait fuie. Comme ma mère, loin de se rendre à ses paroles, le pressait d’instances et de larmes nouvelles, pour qu’il me vît et discutât contre moi : — « Allez, lui dit-il avec une certaine impatience, laissez-moi, et vivez toujours ainsi. Il est impossible que l’enfant de telles larmes périsse.» — Ma mère, dans nos entretiens, rappelait souvent qu’elle avait reçu cette réponse comme une voix sortie du ciel. (386)

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The Confessions of St. Augustin In Thirteen Books

Chapter XII.--The Excellent Answer of the Bishop When Referred to by His Mother as to the Conversion of Her Son.

21. And meanwhile Thou grantedst her another answer, which I recall; for much I pass over, hastening on to those things which the more strongly impel me to confess unto Thee, and much I do not remember. Thou didst grant her then another answer, by a priest of Thine, a certain bishop, reared in Thy Church and well versed in Thy books. He, when this woman had entreated that he would vouchsafe to have some talk with me, refute my errors, unteach me evil things, and teach me good (for this he was in the habit of doing when he found people fitted to receive it), refused, very prudently, as I afterwards came to see. For he answered that I was still unteachable, being inflated with the novelty of that heresy, and that I had already perplexed divers inexperienced persons with vexatious questions, 1 as she had informed him. "But leave him alone for a time," saith he, "only pray God for him; he will of himself, by reading, discover what that error is, and how great its impiety." He disclosed to her at the same time how he himself, when a little one, had, by his misguided mother, been given over to the Manichaeans, and had not only read, but even written out almost all their books, and had come to see (without argument or proof from any one) how much that sect was to be shunned, and had shunned it. Which when he had said, and she would not be satisfied, but repeated more earnestly her entreaties, shedding copious tears, that he would see and discourse with me, he, a little vexed at her importunity, exclaimed, "Go thy way, and God bless thee, for it is not possible that the son of these tears should perish." Which answer (as she often mentioned in her conversations with me) she accepted as though it were a voice from heaven.


  1. We can easily understand that Augustin's dialectic skill would render him a formidable opponent, while, with the zeal of a neophyte, he urged those difficulties of Scripture (De Agon. Christ. iv ) which the Manichaeans knew so well how to employ. In an interesting passage (De Duab. Anim. con. Manich. ix.) he tells us that his victories over "inexperienced persons" stimulated him to fresh conquests, and thus kept him bound longer than he would otherwise have been in the chains of this heresy. ↩

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Les confessions de Saint Augustin
The Confessions of St. Augustin In Thirteen Books
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Einleitung in die Confessiones
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The Opinion of St. Augustin Concerning His Confessions, as Embodied in His Retractations, II. 6
Translator's Preface - Confessions

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Faculty of Theology, Patristics and History of the Early Church
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