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Works Augustine of Hippo (354-430) Epistulae (CCEL) Letters of St. Augustin
Second Division.
Letter CIV.

12. Chap. IV.

But since you said that all religions by diverse roads and pathways aspire to that one dwelling-place, I fear lest, perchance, while supposing that the way in which you are now found tends thither, you should be somewhat reluctant to embrace the way which alone leads men to heaven. Observing, however, more carefully the word which you used, I think that it is not presumptuous for me to expound its meaning somewhat differently; for you did not say that all religions by diverse roads and pathways reach heaven, or reveal, or find, or enter, or secure that blessed land, but by saying in a phrase deliberately weighed and chosen that all religions aspire to it, you have indicated, not the fruition, but the desire of heaven as common to all religions. You have in these words neither shut out the one religion which is true, nor admitted other religions which are false; for certainly the way which brings us to the goal aspires thitherward, but not every way which aspires thitherward brings us to the place wherein all who are brought thither are unquestionably blest. Now we all wish, that is, we aspire, to be blest; but we cannot all achieve what we wish, that is, we do not all obtain what we aspire to. That man, therefore, obtains heaven who walks in the way which not only aspires thitherward, but actually brings him thither, separating himself from others who keep to the ways which aspire heavenward without finally reaching heaven. For there would be no wandering if men were content to aspire to nothing, or if the truth which men aspire to were obtained. If, however, in using the expression "diverse ways," you meant me not to understand contrary ways, but different ways, in the sense in which we speak of diverse precepts, which all tend to build up a holy life,--one enjoining chastity, another patience or faith or mercy, and the like,--in roads and pathways which are only in this sense diverse, that country is not only aspired unto but actually found. For in Holy Scripture we read both of ways and of a way,--of ways, e.g. in the words, "I will teach transgressors Thy ways, and sinners shall be converted unto Thee;" 1 of a way, e.g. in the prayer, "Teach me Thy way, O Lord; I will walk in Thy truth." 2 Those ways and this way are not different; but in one way are comprehended all those of which in another place the Holy Scripture saith, "All the ways of the Lord are mercy and truth." 3 The careful study of these ways furnishes theme for a long discourse, and for most delightful meditation; but this I shall defer to another time if it be required.


  1. Ps. li. 13. ↩

  2. Ps. lxxxvi. 11. ↩

  3. Ps. xxv. 10. ↩

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Faculty of Theology, Patristics and History of the Early Church
Miséricorde, Av. Europe 20, CH 1700 Fribourg

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