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Works Augustine of Hippo (354-430) De sermone Domini in monte l. ii Our Lord's Sermon On The Mount, according to Matthew
Book I.
Chapter XX.

65.

But if the heretics who are opposed to the Old Testament 1 will not credit this book, let them contemplate the Apostle Paul, whose writings they read along with us, saying with respect to a certain sinner whom he delivered over to Satan for the destruction of the flesh, "that the spirit may be saved." 2 And if they will not here understand death (for perhaps it is uncertain), let them acknowledge that punishment [requital] of some kind or other was inflicted by the apostle through the instrumentality of Satan; and that he did this not in hatred, but in love, is made plain by that addition, "that the spirit may be saved." Or let them notice what we say in those books to which they themselves attribute great authority, where it is written that the Apostle Thomas imprecated on a certain man, by whom he had been struck with the palm of the hand, the punishment of death in a very cruel form, while yet commending his soul to God, that it might be spared in the world to come,--whose hand, torn from the rest of his body after he had been killed by a lion, a dog brought to the table at which the apostle was feasting. It is allowable for us not to credit this writing, for it is not in the catholic canon; yet they both read it, and honour it as being thoroughly uncorrupted and thoroughly truthful, who rage very fiercely (with I know not what blindness) against the corporeal punishments which are in the Old Testament, being altogether ignorant in what spirit and at what stage in the orderly distribution of times they were inflicted.


  1. i.e., The Manicheans. ↩

  2. 1 Cor. v. 5. ↩

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Explication du sermon sur la montagne Compare
Our Lord's Sermon On The Mount, according to Matthew

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Faculty of Theology, Patristics and History of the Early Church
Miséricorde, Av. Europe 20, CH 1700 Fribourg

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