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Works Augustine of Hippo (354-430) Enarrationes in psalmos (CCEL) Expositions on the Book of Psalms
Psalm LXXXI.

21.

..."And He fed them of the fat of wheat, and from the rock with honey He satisfied them" (ver. 16). In the wilderness from the rock He brought forth water, 1 not honey. "Honey" is wisdom, holding the first place for sweetness among the viands of the heart. How many enemies of the Lord, then, that lie unto the Lord, are fed not only of the fat of wheat, but also from the rock with honey, from the wisdom of Christ? How many are delighted with His word, and with the knowledge of His sacraments, with the unfolding of His parables, how many are delighted, how many applaud with clamour! And this honey is not from any chance person, but "from the rock." But "the Rock was Christ." 2 How many, then, are satisfied with that honey, cry out, and say, It is sweet; say, Nothing better, nothing sweeter could be thought or said! and yet the enemies of the Lord have lied unto Him. I like not to dwell any more on matters of grief; although the Psalm endeth in terror to this purpose, yet from the end of it, I pray you, let us return to the heading: "Exult unto God our Helper." Turned unto God. 3


  1. Exod. xvii. 6. ↩

  2. 1 Cor. x. 4. ↩

  3. Possibly alluding to the last verse of Ps. lxxx. Or it may direct them to turn to God and repeat the Psalm. A similar incidental addition occurs at the end of the exposition of Ps. lxii. [After this ceremony (after the word) he adds: "Not lightly have your minds in the name of Christ been occupied with the Divine exhibitions, and raised to earnestness, not only for desiring some things, but also for shunning some things. These are the exhibitions that are useful, healthful, building up, not destroying: yea both destroying and building up, destroying new gods,' building up faith in the true and eternal God. Also for to-morrow we invite your love. To-morrow, they have, as we have heard, a sea in the theatre; let us have a harbour in Christ. But since the day after to-morrow, that is, the fourth of the week, we cannot meet at the Table of Cyprian,' because it is the festival of the holy Martyrs, to-morrow let us meet at that Table." See p. 391, supra.--C.] ↩

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Expositions on the Book of Psalms

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Faculty of Theology, Patristics and History of the Early Church
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