25.

"They also that render evil for good, were speaking evil of me, because I have pursued the thing that is just" (ver. 20). Therefore was it that I was requited evil for good. What is meant by "pursued after the thing that is just"? Not forsaken it. That you might not always understand persecutio in a bad sense, He means by persecutus pursued after, thoroughly followed. "Because I have followed the thing that is just." Hear also our Head crying with a lamentable voice in His Passion: "And they cast Me forth, Thy Darling, even as a dead man in abomination." ¹ Was it not enough that He was "dead"? wherefore "in abomination" also? Because He was crucified. For this death of the Cross was a great abomination in their eyes, as they did not perceive that it was spoken in prophecy, "Cursed is every one that hangeth on a tree." ² For He did not Himself bring death; but He found it here, propagated from the curse of the first man; and this same death of ours, which had originated in sin, He had taken upon Himself, and hung on the Tree. Lest therefore some persons should think (as some of the Heretics think), that our Lord Jesus Christ had only a false body of flesh; and that the death by which He made satisfaction on the Cross was not a real death, the Prophet notices this, and says, "Cursed is every one that hangeth on a tree." He shows then that the Son of God died a true death, the death which was due to mortal flesh: lest if He were not "accursed," you should think that He had not truly died. But since that death was not an illusion, but had descended from that original stock, which had been derived from the curse, when He said, "Ye shall surely die:" ³ and since a true death assuredly extended even to Him, that a true life might extend itself to us, the curse of death also did extend to Him, that the blessing of life might extend even unto us. "And they cast Me forth, Thy Darling, even as a dead man in abomination."