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Works Augustine of Hippo (354-430) Sermones Sermons on selected lessons of the New Testament
Sermon XIV.

4.

Now what need is there to commend to you in many words the simplicity of the dove? For the serpent's poison had need to be guarded against: there, there was a danger in imitation; there, there was something to be feared; but the dove may you imitate securely. Mark how the doves rejoice in society; everywhere do they fly and feed together; they do not love to be alone, they delight in communion, they preserve affection; their cooings are the plaintive cries 1 of love, with kissings they beget their young. Yea even when doves, as we have often noticed, dispute about their holes, it is as it were but a peaceful strife. Do they separate, because of their contentions? Nay, still do they fly and feed together, and their very strife is peaceful. See this strife of doves, in what the Apostle saith, "If any man obey not our word by this epistle, mark that man, and have no company with him." Behold the strife; but observe now how it is the strife of doves, not of wolves. He subjoined immediately, "Yet count him not as an enemy, but admonish him as a brother." 2 The dove loves even when she is in strife; and the wolf even when he caresses, hates. Therefore having the simplicity of doves, and the wisdom of serpents, celebrate the solemnities of the Martyrs in sobriety of mind, 3 not 4 in bodily excess, sing lauds to God. For He who is the Martyrs' God, is our Lord God also, He it is who will crown us. If we shall have wrestled well, we shall be crowned by Him, who hath crowned already those whom we desire to imitate.


  1. Gemitibus amoris murmurant. ↩

  2. 2 Thess. iii. 14, 15. ↩

  3. See, as to the excesses which prevailed at the festivals of the Martyrs, a letter of St. Augustin to Aurelius Bishop of Carthage and Primate of Africa (Ep. 22, al. 64), urging him to use his authority to suppress them. St Ambrose had prohibited these feasts in the Church of Milan (Augustin, Conf. lib. 6. 2 [Am. edition i. 90, note]). Aurelius succeeded in getting a canon (xxx.) made in the third Council of Carthage (A.D. 397), obliging the clergy to abstain from all such feasts in the Church, and as far as in them lay to restrain the people from the same practice (Conc. Labbe, t. 2, p. 1171; Bingham, B. xx. vii. § 10). ↩

  4. Ebrietate ventris. ↩

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Faculty of Theology, Patristics and History of the Early Church
Miséricorde, Av. Europe 20, CH 1700 Fribourg

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