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Works Cyprian of Carthage (200-258) Quod idola dii non sint On the Vanity of Idols

11.

Moreover, God had previously foretold that it would happen, that as the ages passed on, and the end of the world was near at hand, God would gather to Himself from every nation, and people, and place, worshippers much better in obedience and stronger in faith, 1 who would draw from the divine gift that mercy which the Jews had received and lost by despising their religious ordinances. Therefore of this mercy and grace 2 the Word and Son of God is sent as the dispenser and master, who by all the prophets of old was announced as the enlightener and teacher of the human race. He is the power of God, He is the reason, He is His wisdom and glory; He enters into a virgin; being the holy Spirit, 3 He is endued with flesh; God is mingled with man. This is our God, this is Christ, who, as the mediator of the two, puts on man that He may lead them to the Father. What man is, Christ was willing to be, that man also may be what Christ is.


  1. "Of greater obedience and of stronger faith" is a varied reading here. ↩

  2. Some add, "and discipline." ↩

  3. "With the co-operation of the Holy Spirit," is perhaps a more probable reading. [See vol. iii. p. 609.] ↩

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On the Vanity of Idols

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Faculty of Theology, Patristics and History of the Early Church
Miséricorde, Av. Europe 20, CH 1700 Fribourg

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