4.

To what end, you ask, these recondite references? To show that you need not expect from me boyish declamation, flowery sentiments, a meretricious style, and at the close of every paragraph the terse and pointed aphorisms which call forth approving shouts from those who hear them. Let Wisdom alone embrace me; let her nestle in my bosom, my Abishag who grows not old. Undefiled truly is she, and a virgin forever for although she daily conceives and unceasingly brings to the birth, like Mary she remains undeflowered. When the apostle says “be fervent in spirit,” ¹ he means “be true to wisdom.” And when our Lord in the gospel declares that in the end of the world—when the shepherd shall grow foolish, according to the prophecy of Zechariah ²—“the love of many shall wax cold,” ³ He means that wisdom shall decay. Hear, therefore—to quote the sainted Cyprian—“words forcible rather than elegant.” ⁴ Hear one who, though he is your brother in orders, is in years your father; who can conduct you from the cradle of faith to spiritual manhood; and who, while he builds up stage by stage the rules of holy living, can instruct others in instructing you. I know, of course, that from your reverend uncle, Heliodorus, now a bishop of Christ, you have learned and are daily learning all that is holy; and that in him you have before you a rule of life and a pattern of virtue. Take, then, my suggestions for what they are worth, and compare my precepts with his. He will teach you the perfection of a monk, and I shall show you the whole duty of a clergyman.