5.

A clergyman, then, as he serves Christ’s church, must first understand what his name means; and then, when he realizes this, must endeavor to be that which he is called. For since the Greek word κλῆρος means “lot,” or “inheritance,” the clergy are so called either because they are the lot of the Lord, or else because the Lord Himself is their lot and portion. Now, he who in his own person is the Lord’s portion, or has the Lord for his portion, must so bear himself as to possess the Lord and to be possessed by Him. He who possesses the Lord, and who says with the prophet, “The Lord is my portion,” ¹ can hold to nothing beside the Lord. For if he hold to something beside the Lord, the Lord will not be his portion. Suppose, for instance, that he holds to gold or silver, or possessions or inlaid furniture; with such portions as these the Lord will not deign to be his portion. I, if I am the portion of the Lord, and the line of His heritage, ² receive no portion among the remaining tribes; but, like the Priest and the Levite, I live on the tithe, ³ and serving the altar, am supported by its offerings. ⁴ Having food and raiment, I shall be content with these, ⁵ and as a disciple of the Cross shall share its poverty. I beseech you, therefore, and

Again and yet again admonish you; ⁶

do not look to your military experience for a standard of clerical obligation. Under Christ’s banner seek for no worldly gain, lest having more than when you first became a clergyman, you hear men say, to your shame, “Their portion shall not profit them.” ⁷ Welcome poor men and strangers to your homely board, that with them Christ may be your guest. A clergyman who engages in business, and who rises from poverty to wealth, and from obscurity to a high position, avoid as you would the plague. For “evil communications corrupt good manners.” ⁸ You despise gold; he loves it. You spurn wealth; he eagerly pursues it. You love silence, meekness, privacy; he takes delight in talking and effrontery, in squares, and streets, and apothecaries’ shops. What unity of feeling can there be where there is so wide a divergency of manners?

A woman’s foot should seldom, if ever, cross the threshold of your home. To all who are Christ’s virgins show the same regard or the same disregard. Do not linger under the same roof with them, and do not P. 92 rely on your past continence. You cannot be holier than David or wiser than Solomon. Always bear in mind that it was a woman who expelled the tiller of paradise from his heritage. ⁹ In case you are sick one of the brethren may attend you; your sister also or your mother or some woman whose faith is approved with all. But if you have no persons so connected with you or so marked out by chaste behaviour, the Church maintains many elderly women who by their ministrations may oblige you and benefit themselves so that even your sickness may bear fruit in the shape of almsdeeds. I know of cases where the recovery of the body has but preluded the sickness of the soul. There is danger for you in the service of one for whose face you constantly watch. If in the course of your clerical duty you have to visit a widow or a virgin, never enter the house alone. Let your companions be persons association with whom will not disgrace you. If you take a reader with you or an acolyte or a psalm-singer, let their character not their garb be their adornment; let them use no tongs to curl their hair; rather let their mien be an index of their chastity. You must not sit alone with a woman or see one without witnesses. If she has anything confidential to disclose, she is sure to have some nurse or housekeeper, ¹⁰ some virgin, some widow, some married woman. She cannot be so friendless as to have none save you to whom she can venture to confide her secret. Beware of all that gives occasion for suspicion; and, to avoid scandal, shun every act that may give colour to it. Frequent gifts of handkerchiefs and garters, of face-cloths and dishes first tasted by the giver—to say nothing of notes full of fond expressions—of such things as these a holy love knows nothing. Such endearing and alluring expressions as ‘my honey’ and ‘my darling,’ ‘you who are all my charm and my delight’ the ridiculous courtesies of lovers and their foolish doings, we blush for on the stage and abhor in men of the world. How much more do we loathe them in monks and clergymen who adorn the priesthood by their vows ¹¹ while their vows are adorned by the priesthood. I speak thus not because I dread such evils for you or for men of saintly life, but because in all ranks and callings and among both men and women there are found both good and bad and in condemning the bad I commend the good.