Chapter III.--Pray rather that I may attain to martyrdom.
Ye have never envied any one; ye have taught others. Now I desire that those things may be confirmed [by your conduct], which in your instructions ye enjoin [on others]. Only request in my behalf both inward and outward strength, that I may not only speak, but [truly] will; and that I may not merely be called a Christian, but really be found to be one. For if I be truly found [a Christian], I may also be called one, and be then deemed faithful, when I shall no longer appear to the world. Nothing visible is eternal. 1 "For the things which are seen are temporal, but the things which are not seen are eternal." 2 For our God, Jesus Christ, now that He is with 3 the Father, is all the more revealed [in His glory]. Christianity is not a thing 4 of silence only, but also of [manifest] greatness.
Ye have never envied any one; ye have taught others. Now I desire that those things may be confirmed [by your conduct], which in your instructions ye enjoin [on others]. Only request in my behalf both inward and outward strength, that I may not only speak, but [truly] will, so that I may not merely be called a Christian, but really found to be one. For if I be truly found [a Christian], I may also be called one, and be then deemed faithful, when I shall no longer appear to the world. Nothing visible is eternal. "For the things which are seen are temporal, but the things which are not seen are eternal." 5 The Christian is not the result 6 of persuasion, but of power. 7
When he is hated by the world, he is beloved of God. For says [the Scripture], "If ye were of this world, the world would love its own; but now ye are not of the world, but I have chosen you out of it: continue in fellowship with me." 8
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Some read, "good." ↩
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2 Cor. iv. 18. This quotation is not found in the old Latin version of the shorter recension. ↩
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Or, "in." ↩
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Literally, "work." ↩
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2 Cor. iv. 18. This quotation is not found in the old Latin version of the shorter recension. ↩
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Literally, "work." ↩
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The meaning is here doubtful. ↩
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John xv. 19. ↩