Traduction
Masquer
Theophilus to Autolycus
Chapter XI.--The King to Be Honoured, God to Be Worshipped.
Wherefore I will rather honour the king [than your gods], not, indeed, worshipping him, but praying for him. But God, the living and true God, I worship, knowing that the king is made by Him. You will say, then, to me, "Why do you not worship the king?" Because he is not made to be worshipped, but to be reverenced with lawful honour, for he is not a god, but a man appointed by God, not to be worshipped, but to judge justly. For in a kind of way his government is committed to him by God: as He will not have those called kings whom He has appointed under Himself; for "king" is his title, and it is not lawful for another to use it; so neither is it lawful for any to be worshipped but God only. Wherefore, O man, you are wholly in error. Accordingly, honour the king, be subject to him, and pray for him with loyal mind; for if you do this, you do the will of God. For the law that is of God, says, "My son, fear thou the Lord and the king, and be not disobedient to them; for suddenly they shall take vengeance on their enemies." 1
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Prov. xxiv. 21, 22. The Greek of Theophilus has "honour" instead of "fear." ↩
Edition
Masquer
Ad Autolycum
11.
Τοιγαροῦν μᾶλλον τιμήσω τὸν βασιλέα, οὐ προσκυνῶν αὐτῷ, ἀλλὰ εὐχόμενος ὑπὲρ αὐτοῦ. θεῷ δὲ τῷ ὄντως θεῷ καὶ ἀληθεῖ προσκυνῶ, εἰδὼς ὅτι ὁ βασιλεὺς ὑπ’ αὐτοῦ γέγονεν. ἐρεῖς οὖν μοι· “Διὰ τί οὐ προσκυνεῖς τὸν βασιλέα;” ὅτι οὐκ εἰς τὸ προσκυνεῖσθαι γέγονεν, ἀλλὰ εἰς τὸ τιμᾶσθαι τῇ νομίμῳ τιμῇ. θεὸς γὰρ οὐκ ἔστιν, ἀλλὰ ἄνθρωπος, ὑπὸ θεοῦ τεταγμένος, οὐκ εἰς τὸ προσκυνεῖσθαι, ἀλλὰ εἰς τὸ δικαίως κρίνειν. τρόπῳ γάρ τινι παρὰ θεοῦ <οἰκονομίαν πεπίστευται>· καὶ γὰρ αὐτὸς οὓς ἔχει ὑφ’ ἑαυτὸν τεταγμένους οὐ βούλεται βασιλεῖς καλεῖσθαι· τὸ γὰρ βασιλεὺς αὐτοῦ ἐστιν ὄνομα, καὶ οὐκ ἄλλῳ ἐξόν ἐστιν τοῦτο καλεῖσθαι· οὕτως οὐδὲ προσκυνεῖσθαι ἀλλ’ ἢ μόνῳ θεῷ.
Ὥστε κατὰ πάντα πλανᾶσαι, ὦ ἄνθρωπε. <τὸν δὲ βασιλέα τίμα> εὐνοῶν αὐτῷ, ὑποτασσόμενος αὐτῷ, εὐχόμενος ὑπὲρ αὐτοῦ. τοῦτο γὰρ ποιῶν ποιεῖς <τὸ θέλημα τοῦ θεοῦ>. λέγει γὰρ ὁ νόμος ὁ τοῦ θεοῦ· “Τίμα υἱὲ θεὸν καὶ βασιλέα, καὶ μηδένι αὐτῶν ἀπειθὴς ᾖς· ἐξαίφνης γὰρ τίσονται τοὺς ἐχθροὺς αὐτῶν.”