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Œuvres Irénée de Lyon (130-202) Contra Haereses Against Heresies
Against Heresies: Book II
Chapter XVIII.--Sophia was never really in ignorance or passion; her Enthymesis could not have been separated from herself, or exhibited special tendencies of its own.

3.

How then could the Enthymesis separately conceive passions, which themselves also were her affections? For affection is necessarily connected with an individual: it cannot come into being or exist apart by itself. This opinion [of theirs], however, is not only untenable, but also opposed to that which was spoken by our Lord: "Seek, and ye shall find." 1 For the Lord renders His disciples perfect by their seeking after and finding the Father; but that Christ of theirs, who is above, has rendered them perfect, by the fact that He has commanded the Aeons not to seek after the Father, persuading them that, though they should labour hard, they would not find Him. And they 2 declare that they themselves are perfect, by the fact that they maintain they have found their Bythus; while the Aeons [have been made perfect] through means of this, that He is unsearchable who was inquired after by them.


  1. Matt. vii. 7.  ↩

  2. It seems necessary to read "se quidem" instead of "si quidem," as in the mss.  ↩

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Introductory Note to Irenaeus Against Heresies

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