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Œuvres Irénée de Lyon (130-202) Contra Haereses Against Heresies
Against Heresies: Book IV
Chapter VII.--Recapitulation of the foregoing argument, showing that Abraham, through the revelation of the Word, knew the Father, and the coming of the Son of God. For this cause, he rejoiced to see the day of Christ, when the promises made to him should be fulfilled. The fruit of this rejoicing has flowed to posterity, viz., to those who are partakers in the faith of Abraham, but not to the Jews who reject the Word of God.

4.

Therefore have the Jews departed from God, in not receiving His Word, but imagining that they could know the Father [apart] by Himself, without the Word, that is, without the Son; they being ignorant of that God who spake in human shape to Abraham, 1 and again to Moses, saying, "I have surely seen the affliction of My people in Egypt, and I have come down to deliver them." 2 For the Son, who is the Word of God, arranged these things beforehand from the beginning, the Father being in no want of angels, in order that He might call the creation into being, and form man, for whom also the creation was made; nor, again, standing in need of any instrumentality for the framing of created things, or for the ordering of those things which had reference to man; while, [at the same time,] He has a vast and unspeakable number of servants. For His offspring and His similitude 3 do minister to Him in every respect; that is, the Son and the Holy Spirit, the Word and Wisdom; whom all the angels serve, and to whom they are subject. Vain, therefore, are those who, because of that declaration, "No man knoweth the Father, but the Son," 4 do introduce another unknown Father.


  1. Gen. xviii. 1.  ↩

  2. Ex. iii. 7, 8.  ↩

  3. Massuet here observes, that the fathers called the Holy Spirit the similitude of the Son.  ↩

  4. Matt. xi. 27; Luke x. 22.  ↩

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Introductory Note to Irenaeus Against Heresies

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