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Œuvres Irénée de Lyon (130-202) Contra Haereses Against Heresies
Against Heresies: Book IV
Chapter XXV.--Both covenants were prefigured in Abraham, and in the labour of Tamar; there was, however, but one and the same God to each covenant.

3.

For it was requisite that certain facts should be announced beforehand by the fathers in a paternal manner, and others prefigured by the prophets in a legal one, but others, described after the form of Christ, by those who have received the adoption; while in one God are all things shown forth. For although Abraham was one, he did in himself prefigure the two covenants, in which some indeed have sown, while others have reaped; for it is said, "In this is the saying true, that it is one people' who sows, but another who shall reap;" 1 but it is one God who bestows things suitable upon both--seed to the sower, but bread for the reaper to eat. Just as it is one that planteth, and another who watereth, but one God who giveth the increase. 2 For the patriarchs and prophets sowed the word [concerning] Christ, but the Church reaped, that is, received the fruit. For this reason, too, do these very men (the prophets) also pray to have a dwelling-place in it, as Jeremiah says, "Who will give me in the desert the last dwelling-place?" 3 in order that both the sower and the reaper may rejoice together in the kingdom of Christ, who is present with all those who were from the beginning approved by God, who granted them His Word to be present with them. 4


  1. John iv. 37.  ↩

  2. 1 Cor. iii. 7.  ↩

  3. Jer. ix. 2. [A "remote dwelling-place" rather (stathmon eschaton according to LXX.) to square with the argument.] ↩

  4. [The touching words which conclude the former paragraph are illustrated by the noble sentence which begins this paragraph. The childlike spirit of these Fathers recognises Christ everywhere, in the Old Testament, prefigured by countless images and tokens in paternal and legal (ceremonial) forms.] ↩

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Introductory Note to Irenaeus Against Heresies

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