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Œuvres Irénée de Lyon (130-202) Contra Haereses Against Heresies
Against Heresies: Book I
Chapter XII.--The doctrines of the followers of Ptolemy and Colorbasus.

3.

Those of them, however, who are deemed more skilful than the persons who have just been mentioned, say that the first Ogdoad was not produced gradually, so that one Aeon was sent forth by another, but that all 1 the Aeons were brought into existence at once by Propator and his Ennoea. He (Colorbasus) affirms this as confidently as if he had assisted at their birth. Accordingly, he and his followers maintain that Anthropos and Ecclesia were not produced, 2 as others hold, from Logos and Zoe; but, on the contrary, Logos and Zoe from Anthropos and Ecclesia. But they express this in another form, as follows: When the Propator conceived the thought of producing something, he received the name of Father. But because what he did produce was true, it was named Aletheia. Again, when he wished to reveal himself, this was termed Anthropos. Finally, when he produced those whom he had previously thought of, these were named Ecclesia. Anthropos, by speaking, formed Logos: this is the first-born son. But Zoe followed upon Logos; and thus the first Ogdoad was completed.


  1. The text is here very uncertain. Some propose to read six Aeons instead of all.  ↩

  2. Here again the text is corrupt and obscure. We have followed what seems the most probable emendation.  ↩

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Introductory Note to Irenaeus Against Heresies

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