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Œuvres Règlement ecclésiastique Constitutiones Apostolorum Constitutions of the Holy Apostles
Book II. Of Bishops, Presbyters, and Deacons.

XVIII. That a Bishop Must Take Care that His People Do Not Sin, Considering that He is Set for a Watchman Among Them.

Let the bishop, therefore, extend his concern to all sorts of people: to those who have not offended, that they may continue innocent; to those who offend, that they may repent. For to you does the Lord speak thus: "Take heed that ye offend not one of these little ones."1 It is your duty also to give remission to the penitent. For as soon as ever one who has offended says, in the sincerity of his soul, "I have sinned against the Lord," the Holy Spirit answers, "The Lord also hath forgiven thy sin; be of good cheer, thou shalt not die."2 Be sensible, therefore, O bishop, of the dignity of thy place, that as thou hast received the power of binding, so hast thou also that of loosing. Having therefore the power of loosing, know thyself, and behave thyself in this world as becomes thy place, being aware that thou hast a great account to give. "For to whom," as the Scripture says, "men have entrusted much, of him they will require the more."3 For no one man is free from sin, excepting Him that was made man for us; since it is written: "No man is pure from filthiness; no, not though he be but one day old."4 Upon which account the lives and conduct of the ancient holy men and patriarchs are described; not that we may reproach them from our reading, but that we ourselves may repent, and have hope that we also shall obtain forgiveness. For their blemishes are to us both security and admonition, because we hence learn, when we have offended, that if we repent we shall have pardon. For it is written: "Who can boast that he has a clean heart? and who dare affirm that he is pure from sin?"5 No man, therefore, is without sin. Do thou therefore labour to the utmost of thy power to be unblameable; and be solicitous of all the parts of thy flock, lest any one be scandalized on thy account, and thereby perish. For the layman is solicitous only for himself, but thou for all, as having a greater burden, and carrying a heavier load. For it is written: "And the Lord said unto Moses, Thou and Aaron shall bear the sins of the priesthood."6 Since, therefore, thou art to give an account of all, take care of all. Preserve those that are sound, admonish those that sin; and when thou hast afflicted them with fasting, give them ease by remission; and when with tears the offender begs readmission, receive him, and let the whole Church pray for him; and when by imposition of thy hand thou hast admitted him, give him leave to abide afterwards in the flock. But for the drowsy and the careless, do thou endeavour to convert and confirm, and warn and cure them, as sensible how great a reward thou shalt have for doing so, and how great danger thou wilt incur if thou beest negligent therein. For Ezekiel speaks thus to those overseers who take no care of the people: "Woe unto the shepherds of Israel, for they have fed themselves; the shepherds feed not the sheep, but themselves. Ye eat the milk, and are clothed with the wool; ye slay the strong, ye do not feed the sheep. The weak have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but, violently ye chastised them with insult: and they were scattered, because there was no shepherd; and they became meat to all the beasts of the forest." And again: "The shepherds did not search for my sheep; and the shepherds fed themselves, but they fed not my sheep." And a little after: "Behold, I am against the shepherds, and I will require my sheep at their hands, and cause them to cease from feeding my sheep, neither shall the shepherds feed themselves any more; and I will deliver my sheep out of their hands, and they shall not be meat for them." And he also adds, speaking to the people: "Behold, I will judge between sheep and sheep, and between rams and rams. Seemed it a small thing unto you to have eaten up the good pasture, and to have trodden down with your feet the residue of your pasture, and that the sheep have eaten what was trodden down with your feet? "And a little after He adds: "And ye shall know that I am the Lord, and you the sheep of my pasture; ye are my men, and I am your God, saith the Lord God."7


  1. Matt. xviii. 10. ↩

  2. 2 Sam. xii. 13. ↩

  3. Luke xii. 48. ↩

  4. Job xiv. 4, LXX. ↩

  5. Prov. xx. 9. ↩

  6. Num. xviii. 1. ↩

  7. Ezek. xxxiv. 2, etc. ↩

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Apostolische Konstitutionen und Kanones Comparer
Constitutions of the Holy Apostles

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