3.
And again as he went into the church, hearing the Lord say in the Gospel 1, ‘be not anxious for the morrow,’ he could stay no longer, but went out and gave those things also to the poor. Having committed his sister to known and faithful virgins, and put her into a convent 2 to be brought up, he henceforth devoted himself outside his house to discipline 3, taking heed to himself and training himself with patience. For there were not yet so many monasteries 4 in Egypt, and no monk at all knew of the distant desert; but all who wished to give heed to themselves practised the discipline in solitude near their own village. Now there was then in the next village an old man who had lived the life of a hermit from his youth up. Antony, after he had seen this man, imitated him in piety. And at first he began to abide in places outside the village: then if he heard of a good man anywhere, like the prudent bee, he went forth and sought him, nor turned back to his own palace until he had seen him; and he returned, having got from the good man as it were supplies for his journey in the way of virtue. So dwelling there at first, he confirmed his purpose not to return to the abode of his fathers nor to the remembrance of his kinsfolk; but to keep all his desire and energy for perfecting his discipline. He worked, however, with his hands, having heard, ‘he who is idle let him not eat 5,’ and part he spent on bread and part he gave to the needy. And he was constant in prayer, knowing that a man ought to pray in secret unceasingly 6. For he had given such heed to what was read that none of the things that were written fell from him to the ground, but he remembered all, and afterwards his memory served him for books.
-
Matt. vi. 34 . ↩
-
Παρθενών : the earliest use of the word in this sense. Perhaps a house occupied by Virgins is implied inApol. c. Ar.15. But at this time virgins generally lived with their families. See D.C.A. 2021 b (the reference to Tertullian is not relevant), Eichhorn, pp. 4, sqq., 28–30. ↩
-
ἄσκησ*ς (so throughout theVita). ↩
-
Probably the word has in this place the sense of a monk’s cell (D.C.A. 1220), as below, §39. ↩
-
2 Thess. iii. 10 . ↩
-
Matt. vi. 7 ; 1 Thess. v. 17 . ↩