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Œuvres Jean Chrysostome (344-407) Homilies of St. John Chrysostom
Homily I.

8.

But before I proceed to solve these questions, permit me to say something of the virtue of Timothy, and of the loving care of Paul. For what was ever more tender hearted than this man, who being so far distant, and encircled with so many cares, exercised so much consideration for the health of his disciple's stomach, and wrote with exact attention about the correction of his disorder? And what could equal the virtue of Timothy? He so despised luxury, and derided the sumptuous table, as to fall into sickness from excessive austerity, and intense fasting. For that he was not naturally so infirm a person, but had overthrown the strength of his stomach by fasting and water drinking; you may hear Paul himself carefully making this plain. For he does not simply say, "use a little wine;" but having said before, "drink no longer water," he then brings forward his counsel as to the drinking of wine. And this expression "no longer" was a manifest proof, that till then he had drunk water, and on that account was become infirm. Who then would not wonder at his divine wisdom and strictness? He laid hold on the very heavens, and sprang to the highest point of virtue. And his Teacher testifies this, when he thus speaks, "I have sent unto you Timothy, who is my beloved and faithful son in the Lord;" 1 and when Paul calls him "a son," and a "faithful and beloved son," these words are sufficient to show that he possessed every kind of virtue. For the judgments of the saints are not given according to favour or enmity, but are free from all prejudice. Timothy would not have been so enviable, if he had been Paul's son naturally, as he was now admirable, inasmuch as having no connection with him according to the flesh, he introduced himself by the relationship of piety into the Apostle's adoption; preserving the marks of his spiritual wisdom 2 with exactness in all things. For even as a young bullock 3 linked to a bull, so he drew the yoke along with him, to whatever part of the world he went: and did not draw it the less on account of his youth, but his ready will made him emulate the labours of his teacher. And of this, Paul himself was again a witness when he said, "Let no man despise him, for he worketh the work of the Lord as I also do." 4 See you how he bears witness, that the ardour of Timothy was the very counterpart of his own?


  1. 1 Cor. iv. 17. ↩

  2. Gr. philosophy, which is almost always used by St. Chrysostom in this practical sense. "Divine wisdom" has been sometimes put for it. ↩

  3. moschos. ↩

  4. 1 Cor. xvi. 10. ↩

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