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Œuvres Jean Chrysostome (344-407) Homilies of St. John Chrysostom
Homily XVI.

1.

I commend the Prefect's consideration, that seeing the city agitated, and every one purposing a flight, he hath come here and afforded you consolation, and hath led you to entertain favourable hopes. But for you I blushed, and was ashamed, that after these long and frequent discourses ye should have needed consolation from without. 1 I longed that the earth would open and swallow me up, when I heard him discoursing with you, alternately administering comfort, or blaming such ill-timed 2 and senseless cowardice. For it was not becoming, that you should be instructed by him; but you ought yourselves to be teachers to all the unbelievers. 3 Paul did not permit even going to law before the unbelievers; 4 but thou, after so much admonition of our Fathers, 5 hast needed teachers from without; and certain vagabonds and miscreants have again unsettled this great city, and set it upon flight. With what eyes shall we hereafter look upon the unbelievers, we who were so timid and cowardly? With what tongue shall we speak to them, and persuade them to exercise courage as to approaching evils, when we became through this alarm more timid than any hare? "But what could we do," says some one, "we are but men!" This is indeed the very reason why we ought not to be terrified, because we are men, and not brutes. For these are scared by all manner of sounds and noises; because they have not reasoning power, which is adequate to dispel fear. But thou who hast been honoured with the gift of speech and reason, how is it that thou sinkest to their ignoble condition? Hath some one entered the city, and announced the march of soldiers against it? Be not terrified, but leaving him, bend the knee: call upon thy Lord: groan bitterly, and He will keep off the dreaded event.


  1. i.e., from one outside the pale of the church. ↩

  2. ?kaipon. This word favours the supposition, that all real ground of fear was at an end. ↩

  3. It appears from this, and from what follows, that the Prefect was a Pagan. ↩

  4. 1 Cor. vi. 1. ↩

  5. See sec. 3. ↩

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