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Œuvres Jean Chrysostome (344-407) Homilies of St. John Chrysostom
Homily XIX.

2.

For I think the present day to be a very great festival indeed on account of our brethren, who by their presence beautify our city, and adorn the Church; a people foreign to us in language, 1 but in harmony with us concerning the faith, a people passing their time in tranquillity, and leading an honest and sober life. For among these men there are no spectacles of iniquity--no horse racings, nor harlots, nor any of that riot which pertains to a city, but every kind of licentiousness is banished, and great sobriety flourishes every where. And the reason is, that their life is a laborious one; and they have, in the culture of the soil, a school of virtue and sobriety, and follow that art which God introduced before all others into our life. For before the sin of Adam, when he enjoyed much freedom, a certain tillage of the ground was enjoined upon him; not indeed a laborious or a troublesome one, but one which afforded him much good discipline, for he was appointed, it is said, "to till the garden, and to keep it." Each of these men you may see at one time employed in yoking the labouring oxen, and guiding the plough, and cutting the deep furrow; and at another ascending the sacred pulpit, 2 and cultivating the souls of those under their authority; at one time cutting away the thorns from the soil with a bill-hook, at another purging out the sins of the soul by the Word. For they are not ashamed of work like the inhabitants of our city, but they are ashamed of idleness, knowing that this has taught every kind of wickedness; and that to those who love it, it has proved a teacher of iniquity from the beginning.


  1. It seems that they spoke not the Greek, but the Syriac language. ↩

  2. to hieron bema. The whole of the raised part of the Church, entered by none but the clergy, was so called. On the cases in which secular occupations were allowed to the clergy, see Bingham, b. vi. c. iv. sec. 13. ↩

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