Traduction
Masquer
Ad Nationes
Chapter XIV. 1 --The Vile Calumny About Onocoetes Retorted on the Heathen by Tertullian.
Report has introduced a new calumny respecting our God. Not so long ago, a most abandoned wretch in that city of yours, 2 a man who had deserted indeed his own religion--a Jew, in fact, who had only lost his skin, flayed of course by wild beasts, 3 against which he enters the lists for hire day after day with a sound body, and so in a condition to lose his skin 4 --carried about in public a caricature of us with this label: Onocoetes. 5 This (figure) had ass's ears, and was dressed in a toga with a book, having a hoof on one of his feet. And the crowd believed this infamous Jew. For what other set of men is the seed-plot 6 of all the calumny against us? Throughout the city, therefore, Onocoetes is all the talk. As, however, it is less then "a nine days' wonder," 7 and so destitute of all authority from time, and weak enough from the character of its author, I shall gratify myself by using it simply in the way of a retort. Let us then see whether you are not here also found in our company. Now it matters not what their form may be, when our concern is about deformed images. You have amongst you gods with a dog's head, and a lion's head, with the horns of a cow, and a ram, and a goat, goat-shaped or serpent-shaped, and winged in foot, head, and back. Why therefore brand our one God so conspicuously? Many an Onocoetes is found amongst yourselves.
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Comp. The Apology, c. xvi. ↩
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In ista civitate, Rome. ↩
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This is explained in the passage of The Apology (xvi.): "He had for money exposed himself with criminals to fight with wild beasts." ↩
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Decutiendus, from a jocular word, "decutire." ↩
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This curious word is compounded of honos, an ass, and koiasthai, which Hesychius explains by ierasthai, to act as a priest. The word therefore means, "asinarius sacerdos," "an ass of a priest." Calumnious enough; but suited to the vile occasion, and illustrative of the ribald opposition which Christianity had to encounter. ↩
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We take Rigaltius' reading, "seminarium." ↩
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Tanquam hesternum. ↩
Edition
Masquer
Ad nationes
XIV.
[1] Noua iam de deo nostro fama suggessit, et adeo nuper quidam perditissimus in ista ciuit⟨ate⟩, etiam suae religionis desertor, solo detrimento cutis Iudaeus, uti⟨que⟩ magis post bestiarum morsus, ut ad quas se locando quot⟨idie⟩ toto iam corpore decutit⟨ur⟩ et ⟨cir⟩cumcidit⟨ur⟩, pictura⟨m⟩ in nos pro⟨posuit⟩ sub ista proscriptione: "Onocoetes". Is erat auribus cant⟨herinis⟩, in toga, cum libro, altero pede ungulato. [2] Et credidit uulg⟨us.... ⟩Iudaeo. Quod enim aliud genus seminariu⟨m⟩ e⟨st⟩ infamiae nostrae? ⟨Inde⟩ in tota ciuitate Onocoetes praedicatur. [3] Sed et hoc tam⟨etsi⟩ hesternum et auctoritate temporis destitutum et qualitate a⟨uctoris⟩ infirmum libenter excipiam studio retorquendi. Videamus igitur, an hic quoque nobiscum deprehendamini. [4] Neque enim interest qua forma, dum deformia simulacra curemus. Sunt penes uos et canino capite, et leonino, et de boue et de ariete et hirco cornuti dii, caprigenae uel anguini, et alites plan⟨t⟩a, fronte et |v85| tergo. Quid itaque nostrum unicum denotatis? Plures Onocoetae penes uos deprehenduntur!