Edition Masquer
Vita S. Hilarionis

17.

Marsitas, iuvenis fortissimus. – Praeterea fortissimus iuvenis nomine Marsitas de territorio Ierosolymae, tantum sibi applaudebat in viribus, ut quindecim frumenti modios diu longeque portaret; et hanc haberet palmam fortitudinis suae, si asinos [0035C] vinceret. Hic affectus pessimo daemone, non catenas, non compedes, non claustra ostiorum integra patiebatur: multorum nasum et aures morsibus amputaverat: horum pedes, illorum crura fregerat. Tantumque sui terrorem omnibus incusserat, ut oneratus catenis et funibus, in diversa nitentium, quasi ferocissimus taurus ad monasterium pertraheretur; quem postquam fratres videre, perterriti (erat enim mirae magnitudinis) nuntiaverunt patri. Ille sicut sedebat, iussit eum ad se pertrahi, et dimitti. Solutoque: Inclina, ait, caput, et veni. Tremere ille, et cervicem flectere, nec aspicere contra ausus, omnique ferocitate deposita, pedes coepit sedentis lambere. Adiuratus itaque daemon, et tortus, qui iuvenem possederat, septima die egressus [0035D] est.

Traduction Masquer
The Life of S. Hilarion

17.

Again, a very powerful youth called Marsitas from the neighbourhood of Jerusalem plumed himself so highly on his strength that he carried fifteen bushels of grain for a long time and over a considerable distance, and considered it as his highest glory that he could beat the asses in endurance. This man was afflicted with a grievous demon and could not endure chains, or fetters, but broke even the bolts and bars of the doors. He had bitten off the noses and ears of many: had broken the feet of some, the legs of others. He had struck such terror of himself into everybody, that he was laden with chains and dragged by ropes on all sides like a wild bull to the monastery. As soon as the brethren saw him they were greatly alarmed (for the man was of gigantic size) and told the Father. He, seated as he was, commanded him to be brought to him and released. When he was free, “Bow your head,” said he, “and come.” The man began to tremble; he twisted his neck round and did not dare to look him in the face, but laid aside all his fierceness and began to lick his feet as he sat. At last the demon which had possessed the young man being tortured by the saint’s adjurations came forth on the seventh day.