5.

Apart from these considerations, that which is absolutely good and not merely relatively so is to be as the apostle, that is loose, not bound; free, not enslaved; caring for the things of God, not for the things of a wife. Immediately afterwards he adds: “The wife is bound by the law to her husband as long as her husband liveth, but if her husband be fallen asleep, ¹ she is at liberty to be married to whom she will; only in the Lord. But she is happier if she so abide, after my judgment: and I think also that I have the spirit of God.” ² This passage corresponds with the former in meaning, because the spirit of the two is the same. For though the epistles are different, they are the work of one author. While her husband lives the woman is bound, and when he is dead, she is loosed. Marriage then is a bond, and widowhood is the loosing of it. The wife is bound to the husband and the husband to the wife; and so close is the tie that they have no power over their own bodies, but each stands indebted to the other. They who are under the yoke of wedlock have not the option of choosing continence. When the apostle adds the words “only in the Lord,” he excludes heathen marriages of which he had spoken in another place thus: “be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? and what concord hath Christ with Belial? or what part hath he that believeth with an infidel? and what agreement hath the temple of God with idols?” ³ We must not plough with an ox and an ass together; ⁴ nor weave our wedding garment of different colours. He at once takes back the concession he made, and, as if repenting of his opinion, withdraws it by saying: “She is happier if she so abide,” that is, unmarried; and declares that in his judgment this course is preferable. And that this may not be made light of as a merely human utterance, he claims for it the authority of the Holy Spirit, so that we are listening not to a fellowman making concessions to the weakness of the flesh but to the Holy Spirit using the apostle for his mouthpiece.