10.

In discussing the end of the world he has made use of the following language. “Since, as I have often said, a new beginning springs from the end, it may be asked whether bodies will then continue to exist, or whether, when they have been annihilated, we shall live without bodies and be incorporeal as we know God to be. Now there can be no doubt but that, if bodies or, as the apostle calls them, visible things, belong only to our sensible world, the life of the disembodied will be incorporeal.” And a little farther on: “when the apostle writes, ‘the creation shall be delivered from the bondage of corruption into the liberty of the glory of the children of God,’ ¹ I explain his words thus. Reasonable and incorporeal beings are the highest of God’s creatures, for not being clothed with bodies they are not the slaves of corruption. Since where there are bodies, there corruption is sure to be found. But hereafter ‘the creation shall be delivered from the bondage of corruption,’ and then men shall receive the glory of the children of God and God shall be all in all.” And in the same passage he writes: “that the final state will be an incorporeal one is rendered credible by the words of our Saviour’s prayer: ‘as thou, Father, art in me and I in thee, that they also may be one in us.’ ² For we ought to realize what God is and what the Saviour will finally be, and how the likeness to the Father and the Son here promised to the Saints consists in this that as They are one in Themselves so we shall be one in Them. For if in the end the life of the Saints is to be assimilated to the life of God, we must either admit that the Lord of the universe is clothed with a body and that he is enveloped in matter as we are in flesh; or, if it is unbecoming to suppose this, especially in persons who have but small clues from which to infer God’s majesty and to guess at the glory of His innate and transcendent nature, we are reduced to the following dilemma. Either we shall always have bodies and in that case must despair of ever being like God; or, if the blessedness of the life of God is really promised to us, the conditions of His life must be the conditions of ours.”