Übersetzung
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Kirchengeschichte (BKV)
26. Kap. Überlieferte klassische Schriften des Irenäus.
Außer den angeführten Schriften und Briefen des Irenäus ist von ihm noch vorhanden eine sehr kurze, überaus schlagende Schrift gegen die Hellenen mit dem Titel „Über die Wissenschaft“,1 und eine Schrift „Zum Erweise der apostolischen Verkündigung“,2 welche er einem Bruder namens Marcian widmete, und ein „Buch verschiedener Reden“,3 in welchem er den Brief an die Hebräer und die sog. Weisheit Salomons erwähnt und daraus einige Worte zitiert. Dies sind die Schriften des Irenäus, welche zu unserer Kenntnis gekommen sind.
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The Church History of Eusebius
Chapter XXVI.--The Elegant Works of Irenaeus which have come down to us.
Besides the works and letters of Irenaeus which we have mentioned, 1 a certain book of his On Knowledge, written against the Greeks, 2 very concise and remarkably forcible, is extant; and another, which he dedicated to a brother Marcian, In Demonstration of the Apostolic Preaching; 3 and a volume containing various Dissertations, 4 in which he mentions the Epistle to the Hebrews and the so-called Wisdom of Solomon, making quotations from them. These are the works of Irenaeus which have come to our knowledge.
Commodus having ended his reign after thirteen years, Severus became emperor in less than six months after his death, Pertinax having reigned during the intervening time. 5
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For a general summary of the works of Irenaeus mentioned by Eusebius, see Bk. IV. chap. 21, note 9. ↩
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pros Ellenas logos...peri epistemes. Jerome (de vir. ill. 35) makes two works out of this: one Against the Gentiles, and another On Knowledge (et contra Gentes volumen breve, et de disciplina aliud). Harvey (I. p. clxvi.) states that one of the Syriac fragments of Irenaeus' works mentions the work of Eusebius On Knowledge, and specifies that it was directed against the Valentinians. In that case it would be necessary to make two separate works, as Jerome does, and so Harvey thinks that the text of Eusebius must be amended by the insertion of an allos te. Unfortunately, Harvey did not name the Syriac fragment which contains the statement referred to, and it is not to be found among those collected in his edition (Venables, in Smith and Wace, states that he could find no such fragment, and I have also searched in vain for it). Evidently some blunder has been committed, and it looks as if Harvey's statement were unverifiable. Meanwhile, Jerome's testimony alone is certainly not enough to warrant an emendation of the text in opposition to all the mss. and versions. We must therefore conclude, with our present light, that the treatise peri epistemes was directed against the Greeks, as Eusebius says. The work has entirely perished, with the possible exception of a single brief fragment (the first of the Pfaffian fragments; Gr. Frag. XXXV. in Harvey's edition), which Harvey refers to it. ↩
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eis epideixin tou apostolikou kerugmatos. This work, too, has perished, though possibly a few of the fragments published by Harvey are to be referred to it (see Harvey, I. p. clxvii.). Harvey conjectures that the work discussed the articles of the early Rule of faith, which is quite possible. Of the "brother Marcian" to whom it was addressed, we know nothing. ↩
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biblion ti dialexeon diaphoron. This work (no longer extant) was probably, as Harvey remarks, "a collection of sermons and expositions of various texts and passages of Scripture." To it are undoubtedly to be referred a great many of the fragments in which passages of Scripture are discussed (see Harvey, I. p. clxvii.). ↩
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Commodus was strangled on the 31st of December, 192, and Pertinax, who immediately succeeded him, was murdered, on March 28, 193, by the Praetorian guard, which then sold the imperial power to Didius Julianus, who, at the approach of Septimius Severus, who had been proclaimed emperor by the Pannonian legions, was declared a public enemy by the Senate, and beheaded after a reign of only sixty-six days. ↩