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Works John Chrysostom (344-407) Homilies of St. John Chrysostom
Homily II.

16.

Let us too, then, adorn not our houses, but our souls in preference to the house. For is it not disgraceful to clothe our walls with marble, vainly and to no end, and to neglect Christ going about naked? What does thy house profit thee, O man! For wilt thou take it with thee when thou departest? This thou canst not take with thee, when thou departest. But thy soul, when thou departest, thou shalt assuredly take with thee! Behold now this great danger has overtaken us! Let your houses stand by you! Let them deliver you from the threatened peril! but they cannot! And ye yourselves are witnesses, who are leaving them solitary, and hurrying forth to the wilderness; fearing them as ye would do snares and nets! Let riches now lend assistance! But it is no time for them to do so! If then the power of riches is found wanting before the wrath of man, much rather will this be the case, before the divine and inexorable tribunal! If it is but a man that is provoked and offended, and even now gold is of no avail, much more will the power of money be utterly impotent then, when God is angry, who has no need of wealth! We build houses that we may have a habitation; not that we may make an ambitious display. What is beyond our wants, is superfluous and useless. Put on a sandal which is larger than your foot! you will not endure it; for it is a hindrance to the step. Thus also a house larger than necessity requires, is an impediment to your progress towards heaven. Do you wish to build large and splendid houses? I forbid it not; but let it be not upon the earth! Build thyself tabernacles in heaven, and such that thou mayest be able to receive others; 1 --tabernacles which never fall to pieces. Why art thou mad about fleeting things; and things that must be left here? Nothing is more slippery than wealth. To-day it is for thee; tomorrow it is against thee. It arms the eyes of the envious everywhere. It is a hostile comrade, a domestic enemy; and ye are witnesses of this, who possess it, and are in every way burying and concealing it from view; as even now too our very wealth makes the danger more insupportable to us! Thou seest indeed the poor ready for action, disengaged, and prepared for all things; but the wealthy in great perplexity, and wandering about, seeking where they may bury their gold, or seeking with whom they may deposit it! Why, O man, dost thou seek thy fellow slaves? Christ stands ready to receive, and to keep thy deposits for thee; and not to keep only, but also to augment them, and to pay them back with much interest. Out of His hand no man can forcibly take them away. And He not only keeps the deposit, but for this very thing He also frees thee from thy perils. For among men, they who receive treasures in trust think that they have done us a favour, in keeping that of which they took charge; but with Christ it is the contrary; for He does not say that He has conferred, but that He has received a favour, when He receives thy deposited treasures; and for the guardianship which He exercises over thy wealth, He does not demand a recompense of thee, but gives thee a recompense!


  1. He may allude to Luke xvi. 9, but in Hom. de Laz. 3, he cautions men against thinking that friends could save them if they did not themselves do good works. ↩

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Homilies of St. John Chrysostom
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Einleitung in die Säulenhomilien
Preface to the Benedictine Edition of the Homilies on the Statues

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Faculty of Theology, Patristics and History of the Early Church
Miséricorde, Av. Europe 20, CH 1700 Fribourg

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