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Works Tertullian (160-220) Adversus Valentinianos

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Gegen die Valentinianer. (BKV)

36. Cap. Noch andere deuten alle jene vermeintlichen Vorgänge im Pleroma bildlich.

Viel besser machen es die, welche diese ganzen ekelhaften Geschichten beseitigen und nicht einen Äon aus dem andern, wie auf einer Art gemonischer Treppe, hervorgehen, sondern so zu sagen, auf ein gegebenes Signal das ganze Achtgespann auf einmal aus dem Vater und seiner Ennoia hervorbrechen lassen. Sie haben ihren Namen von der Bewegung selbst. Als er mit dem Gedanken umging, hervorzubringen, sagen sie, wurde er Vater genannt. Als er hervorgebracht hatte, wurde er, weil er Wahres hervorbrachte, Wahrheit tituliert. Da er sich selbst prüfen wollte, wurde er Mensch benamset. Diejenige aber, welche seinem Sinne vorschwebte, als er hervorbrachte, bekam den Namen Kirche. Der Mensch liess das Wort ertönen, und dies war sein erstgeborener Sohn, zum Wort trat das Leben hinzu, und damit war die erste Ogdoas geschlossen. Der Ekel daran ist nicht gross.1


  1. Ich sehe keinen Grund, warum Öhler omnino einschieben will. ↩

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Against the Valentinians

Chapter XXXVI.--Less Reprehensible Theories in the Heresy. Bad is the Best of Valentinianism.

How much more sensible are they who, rejecting all this tiresome nonsense, have refused to believe that any one Aeon has descended from another by steps like these, which are really neither more nor less Gemonian; 1 but that on a given signal 2 the eight-fold emanation, of which we have heard, 3 issued all at once from the Father and His Ennoea (Thought), 4 --that it is, in fact, from His mere motion that they gain their designations. When, as they say, He thought of producing offspring, He on that account gained the name of Father. After producing, because the issue which He produced was true, He received the name of Truth. When He wanted Himself to be manifested, He on that account was announced as Man. Those, moreover, whom He preconceived in His thought when He produced them, were then designated the Church. As man, He uttered His Word; and so this Word is His first-begotten Son, and to the Word was added Life. And by this process the first Ogdoad was completed. However, the whole of this tiresome story is utterly poor and weak.


  1. The "Gemonian steps" on the Aventine led to the Tiber, to which the bodies of executed criminals were dragged by hooks, to be cast into the river. ↩

  2. Mappa, quod aiunt, missa: a proverbial expression. ↩

  3. Istam. ↩

  4. See above, ch. vii. p. 506. ↩

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Gegen die Valentinianer. (BKV)

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Faculty of Theology, Patristics and History of the Early Church
Miséricorde, Av. Europe 20, CH 1700 Fribourg

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