19.

To these morbid and pernicious affections of the mind divine Scripture applies a remedy, by repeating, with the impressiveness of wholesome admonition, a familiar fact, in the words, "Eyes have they, but they see not; they have ears, but they hear not," ¹ etc. For these words, by reason of their being so plain, and commending themselves to all people as true, are the more effective in striking salutary shame into those who, when they present divine worship before such images with religious fear, and look upon their likeness to living beings while they are venerating and worshipping them, and utter petitions, offer sacrifices, and perform vows before them as if present, are so completely overcome, that they do not presume to think of them as devoid of perception. Lest, moreover, these worshippers should think that our Scriptures intend only to declare that such affections of the human heart spring naturally from the worship of idols, it is written in the plainest terms, "All the gods of the nations are devils." ² And therefore, also, the teaching of the apostles not only declares, as we read in John, "Little children, keep yourselves from idols," ³ but also, in the words of Paul, "What say I then? that the idol is anything, or that which is offered in sacrifice to idols is anything? But I say, that the things which the Gentiles sacrifice they sacrifice to devils, and not to God; and I would not that ye should have fellowship with devils." ⁴ From which it may be clearly understood, that what is condemned in heathen superstitions by the true religion is not the mere offering of sacrifices (for the ancient saints offered these to the true God), but the offering of sacrifices to false gods and to impious demons. For as the truth counsels men to seek the fellowship of the holy angels, in like manner impiety turns men aside to the fellowship of the wicked angels, for whose associates everlasting fire is prepared, as the eternal kingdom is prepared for the associates of the holy angels.