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Works Augustine of Hippo (354-430) In Ioannis epistulam ad Parthos tractatus x Ten Homilies on the First Epistle of John
Homily X.

8.

Let us run then, my brethren, let us run, and love Christ. What Christ? Jesus Christ. Who is He? The Word of God. And how came He to the sick? "The Word was made flesh, and dwelt in us." 1 It is complete then, which the Scripture foretold, "Christ must suffer, and rise again the third day from the dead." 2 His body, where is it? His members, where toil they? Where must thou be, that thou mayest be under thine Head? "And that repentance and remission of sins be preached in His name through all nations, beginning at Jerusalem." 3 There let thy charity be spread abroad. Christ saith, and the Psalm, i.e. the Spirit of God, "Thy commandment is exceeding broad:" and forsooth some man will have charity to be confined to Africa! Extend thy charity over the whole earth if thou wilt love Christ, for Christ's members are over all the earth. If thou lovest but a part, thou art divided: if thou art divided, thou art not in the body; if thou art not in the body, thou art not under the Head. What profiteth it thee that thou believest 4 and blasphemest? Thou adorest Him in the Head, blasphemest Him in the Body. He loves His Body. If thou hast cut thyself off from His Body, the Head hath not cut itself off from its Body. To no purpose dost thou honor me, cries thine Head to thee from on high, to no purpose dost thou honor me. It is all one as if a man would kiss thine head and tread upon thy feet: perchance with nailed boots he would crush thy feet, while he will clasp thy head and kiss it: wouldest thou not cry out in the midst of the words with which he honors thee, and say, What art thou doing, man? thou treadest on me. Thou wouldest not mean, Thou treadest on my head; for the head he honored; but more would the head cry out for the members trodden upon, than for itself because it was honored. Does not the head itself cry out, I will none of thine honor; do not tread on me? Now say if thou canst, How have I trodden upon thee? say that to the head: I wanted to kiss thee, I wanted to embrace thee. But seest thou not, O fool, that what thou wouldest embrace does in virtue of a certain unity, which knits the whole frame together, reach to that which thou treadest upon? Above 5 thou honorest me, beneath 6 thou treadest upon me. That on which thou treadest pains more than that which thou honorest rejoiceth. In what sort does the tongue cry out? "It hurts me." It saith not, "It hurts my foot," but, "It hurts me," saith it. O tongue, who has touched thee? who has struck? who has goaded? who has pricked? No man, but I am knit together with the parts that are trodden upon. How wouldest thou have me not be pained, when I am not separate?


  1. John i. 14. ↩

  2. Luke xxiv. 46. ↩

  3. Luke xxiv. 47. ↩

  4. Credis in Bened. ↩

  5. Susum. ↩

  6. Jusum. ↩

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Ten Homilies on the First Epistle of John
Traités sur l'Épître de Saint Jean aux Parthes Compare

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Faculty of Theology, Patristics and History of the Early Church
Miséricorde, Av. Europe 20, CH 1700 Fribourg

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