9.

"See! I do so; I do submit to the Lord, and I do entreat.' But what do you think? That neighbour of mine is a wicked man, living a bad life, and prosperous! His thefts, adulteries, robberies, are known to me. Lifted up above every one, proud, and raised on high by wickedness, he deigns not to notice me. In these circumstances, how shall I hold out with patience?" This is a sickness; drink, by way of remedy. "Fret not thyself because of him who prospereth in his way." He prospereth, but it is "in his way:" thou sufferest, but it is in God's way! His portion is prosperity on his way, misery on arriving at its end: yours, toil on the road, happiness in its termination. "The Lord knoweth the way of the righteous; and the way of the ungodly shall perish." ¹ Thou walkest those ways which "the Lord knoweth," and if thou dost suffer toil in them, they do not deceive thee. The "way of the ungodly" is but a transitory happiness; at the end of the way the happiness is at an end also. Why? Because that way is "the broad road;" its termination leads to the pit of hell. Now, thy way is narrow; and "few there be" that enter in through it: ² but into how ample a field it comes at the last, thou oughtest to consider. "Fret not thyself at him who prospereth in his way; because of the man who bringeth wicked devices to pass."

"Cease from anger, and forsake wrath" (ver. 8). Wherefore art thou wroth? Wherefore is it that, through that passion and indignation, thou dost blaspheme, or almost blaspheme? Against "the man who bringeth wicked devices to pass, cease from anger, and forsake wrath." Knowest thou not whither that wrath tempts thee on? Thou art on the point of saying unto God, that He is unjust. It tends to that. "Look! why is that man prosperous, and this man in adversity?" Consider what thought it begets: stifle the wicked notion. "Cease from anger, and forsake wrath:" so that now returning to thy senses, thou mayest say, "Mine eye is disturbed because of wrath." ³ What eye is that, but the eye of faith? To the eye of thy faith I appeal. ⁴ Thou didst believe in Christ: why didst thou believe? What did He promise thee? If it was the happiness of this world that Christ promised thee, then murmur against Christ; yes! murmur against Him, when thou seest the wicked flourishing. What of happiness did He promise? What, save in the Resurrection of the Dead? But what in this life? That which was His portion. His portion, I say! Dost thou, servant and disciple, disdain what thy Lord, what thy Master bore?...

"For evil-doers shall be cut off" (ver. 9). "But I see their prosperity." Believe Him who saith, "they shall be cut off;" Him who seeth better than thou, since His eye anger cannot cloud. "For evil-doers shall be cut off. But those that wait upon the Lord,"--not upon any one that can deceive them; but verily on Him who is the Truth itself,--"But those that wait upon the Lord, they shall inherit the land." What "land," but that Jerusalem, with the love of which whosoever is inflamed, shall come to peace at the last.