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De civitate Dei (CCSL)

Caput V: Quod in omni naturae specie ac modo laudabilis sit creator.

Naturae igitur omnes, quoniam sunt et ideo habent modum suum, speciem suam et quandam se cum pacem suam, profecto bonae sunt; et cum ibi sunt, ubi esse per naturae ordinem debent, quantum acceperunt, suum esse custodiunt; et quae semper esse non acceperunt, pro usu motuque rerum, quibus creatoris lege subduntur, in melius deteriusue mutantur, in eum diuina prouidentia tendentes exitum, quem ratio gubernandae uniuersitatis includit; ita ut nec tanta corruptio, quanta usque ad interitum naturas mutabiles mortalesque perducit, sic faciat non esse quod erat, ut non inde fiat consequenter quod esse debebat. quae cum ita sint, deus, qui summe est atque ob hoc ab illo facta est omnis essentia, quae non summe est - quia neque illi aequalis esse deberet, quae de nihilo facta esset, neque ullo modo esse posset, si ab illo facta non esset - , nec ullorum uitiorum offensione uituperandus et omnium naturarum consideratione laudandus est.

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The City of God

Chapter 5.--That in All Natures, of Every Kind and Rank, God is Glorified.

All natures, then, inasmuch as they are, and have therefore a rank and species of their own, and a kind of internal harmony, are certainly good. And when they are in the places assigned to them by the order of their nature, they preserve such being as they have received. And those things which have not received everlasting being, are altered for better or for worse, so as to suit the wants and motions of those things to which the Creator's law has made them subservient; and thus they tend in the divine providence to that end which is embraced in the general scheme of the government of the universe. So that, though the corruption of transitory and perishable things brings them to utter destruction, it does not prevent their producing that which was designed to be their result. And this being so, God, who supremely is, and who therefore created every being which has not supreme existence (for that which was made of nothing could not be equal to Him, and indeed could not be at all had He not made it), is not to be found fault with on account of the creature's faults, but is to be praised in view of the natures He has made.