Edition Masquer
De Trinitate

VII.

[VII 12] Hic video quid infirmae cogitationi possit occurere, cur scilicet ista miracula etiam magicis artibus fiant. Nam et magi pharaonis similiter serpentes fecerunt et alia similia. Sed illud amplius est admirandum quomodo magorum illa potentia quae serpentes facere potuit ubi ad muscas minutissimas ventum est omnino defecit. Scinifes enim musculae sunt brevissimae qua tertia plaga superbus Aegytius populus caedebatur. Ibi certe deficientes magi dixerunt: Digitus dei est hoc. Unde intellegi datur ne ipsos quidem transgressores angelos et aerias potestates in imam istam caliginem tamquam in sui generis carcerem ab illius sublimis aetheriae puritatis habitatione detrusas, per quas magicae artes possunt quidquid possunt, valere aliquid nisi data desuper potestate. Datur autem vel ad fallendos fallaces sicut in Aegyptios et in ipsos etiam magos data est ut in eorum spirituum seductione viderentur admirandi a quibus fiebant, a dei veritate damnandi; vel ad admonendos fideles ne tale aliquid facere pro magno desiderent, propter quod etiam nobis scripturae auctoritate sunt prodita; vel ad exercendam, probandam manifestandamque iustorum patientiam. Neque enim parva visibilium miraculorum potentia Iob cuncta quae habebat amisit et filios et ipsam corporis sanitatem.

Traduction Masquer
The Fifteen Books of Aurelius Augustinus, Bishop of Hippo, on the Trinity

Chapter 7.--Great Miracles Wrought by Magic Arts.

12. I see here what may occur to a weak judgment, namely, why such miracles are wrought also by magic arts; for the wise men of Pharaoh likewise made serpents, and did other like things. Yet it is still more a matter of wonder, how it was that the power of those magicians, which was able to make serpents, when it came to very small flies, failed altogether. For the lice, by which third plague the proud people of Egypt were smitten, are very short-lived little flies; yet there certainly the magicians failed, saying, "This is the finger of God." ¹ And hence it is given us to understand that not even those angels and powers of the air that transgressed, who have been thrust down into that lowest darkness, as into a peculiar prison, from their habitation in that lofty ethereal purity, through whom magic arts have whatever power they have, can do anything except by power given from above. Now that power is given either to deceive the deceitful, as it was given against the Egyptians, and against the magicians also themselves, in order that in the seducing of those spirits they might seem admirable by whom they were wrought, but to be condemned by the truth of God; or for the admonishing of the faithful, lest they should desire to do anything of the kind as though it were a great thing, for which reason they have been handed down to us also by the authority of Scripture; or lastly, for the exercising, proving, and manifesting of the patience of the righteous. For it was not by any small power of visible miracles that Job lost all that he had, and both his children and his bodily health itself. ²