Contra duas epistulas Pelagianorum (CCEL)
A Treatise against two letters of the pelagians
Bibliographische Angabe
A select library of the Nicene and Post-Nicene Fathers of the Christian Church. Edited by Philip Schaff, D.D., LL.D., Professor in the Union Theological Seminary, New York. In connection with a number of patristic scholars of Europe and America. Volume V - St. Augustin: Anti-Pelagian Writings. T&T Clark, Edinburgh, 1887 (Translation, Englisch)
Schlüssel
CPL 346
Datum
5. Jh.
Text
Inhaltsangabe
Alle zuklappen
- A Treatise against two letters of the pelagians
- Book I.
- Chapter 1.--Introduction: Address to Boniface.
- Chapter 2.--Why Heretical Writings Must Be Answered.
- Chapter 3.--Why He Addresses His Book to Boniface.
- Chapter 4 [II.]--The Calumny of Julian,--That the Catholics Teach that Free Will is Taken Away by Adam's Sin.
- Chapter 5.--Free Choice Did Not Perish With Adam 's Sin. What Freedom Did Perish.
- Chapter 6 [III.]--Grace is Not Given According to Merits.
- Chapter 7.--He Concludes that He Does Not Deprive the Wicked of Free Will.
- Chapter 8 [IV.]--The Pelagians Demolish Free Will.
- Chapter 9 [V.]--Another Calumny of Julian,--That "It is Said that Marriage is Not Appointed by God."
- Chapter 10--The Third Calumny,--The Assertion that Conjugal Intercourse is Condemned.
- Chapter 11 [VI.]--The Purpose of the Pelagians in Praising the Innocence of Conjugal Intercourse.
- Chapter 12.--The Fourth Calumny,--That the Saints of the Old Testament are Said to Be Not Free from Sins.
- Chapter 13 [VIII.]--The Fifth Calumny,--That It is Said that Paul and the Rest of the Apostles Were Polluted by Lust.
- Chapter 14.--That the Apostle is Speaking in His Own Person and that of Others Who Are Under Grace, Not Still Under Law.
- Chapter 15 [IX.]--He Sins in Will Who is Only Deterred from Sinning by Fear.
- Chapter 16.--How Sin Died, and How It Revived.
- Chapter 17 [X.]--"The Law is Spiritual, But I Am Carnal," To Be Understood of Paul.
- Chapter 18.--How the Apostle Said that He Did the Evil that He Would Not.
- Chapter 19.--What It is to Accomplish What is Good.
- Chapter 20.--In Me, that Is, in My Flesh.
- Chapter 21.--No Condemnation in Christ Jesus.
- Chapter 22.--Why the Passage Referred to Must Be Understood of a Man Established Under Grace.
- Chapter 23 [XI.]--What It is to Be Delivered from the Body of This Death.
- Chapter 24.--He Concludes that the Apostle Spoke in His Own Person, and that of Those Who are Under Grace.
- Chapter 25 [XII.]--The Sixth Calumny,--That Augustin Asserts that Even Christ Was Not Free from Sins.
- Chapter 26 [XIII.]--The Seventh Calumny,--That Augustin Asserts that in Baptism All Sins are Not Remitted.
- Chapter 27.--In What Sense Lust is Called Sin in the Regenerate.
- Chapter 28 [XIV.]--Many Without Crime, None Without Sin.
- Chapter 29 [XV.]--Julian Opposes the Faith of His Friends to the Opinions of Catholic Believers. First of All, of Free Will.
- Chapter 30.--Secondly, of Marriage.
- Chapter 31.--Thirdly, of Conjugal Intercourse.
- Chapter 32 [XVI.]--The Aprons Which Adam and Eve Wore.
- Chapter 33.--The Shame of Nakedness.
- Chapter 34 [XVII.]--Whether There Could Be Sensual Appetite in Paradise Before the Fall.
- Chapter 35.--Desire in Paradise Was Either None at All, or It Was Obedient to the Impulse of the Will.
- Chapter 36 [XVIII.]--Julian's Fourth Objection, that Man is God's Work, and is Not Constrained to Evil or Good by His Power.
- Chapter 37 [XIX.]--The Beginning of a Good Will is the Gift of Grace.
- Chapter 38 [XX.]--The Power of God's Grace is Proved.
- Chapter 39 [XXI.]--Julian's Fifth Objection Concerning the Saints of the Old Testament.
- Chapter 40 [XXII.]--The Sixth Objection, Concerning the Necessity of Grace for All, and Concerning the Baptism of Infants.
- Chapter 41 [XXIII.]--The Seventh Objection, of the Effect of Baptism.
- Chapter 42 [XXIV.]--He Rebuts the Conclusion of Julian's Letter.
- Book II.
- Chapter 1.--Introduction; The Pelagians Impeach Catholics as Manicheans.
- Chapter 2 [II.]--The Heresies of the Manicheans and Pelagians are Mutually Opposed, and are Alike Reprobated by the Catholic Church.
- Chapter 3.--How Far the Manicheans and Pelagians are Joined in Error; How Far They are Separated.
- Chapter 4.--The Two Contrary Errors.
- Chapter 5 [III.]--The Calumny of the Pelagians Against the Clergy of the Roman Church.
- Chapter 6 [IV.]--What Was Done in the Case of Coelestius and Zosimus.
- Chapter 7.--He Suggests a Dilemma to Coelestius.
- Chapter 8.--The Catholic Faith Concerning Infants.
- Chapter 9 [V.]--He Replies to the Calumnies of the Pelagians.
- Chapter 10.--Why the Pelagians Falsely Accuse Catholics of Maintaining Fate Under the Name of Grace.
- Chapter 11 [VI.]--The Accusation of Fate is Thrown Back Upon the Adversaries.
- Chapter 12.--What is Meant Under the Name of Fate.
- Chapter 13 [VII.]--He Repels the Calumny Concerning the Acceptance of Persons.
- Chapter 14.--He Illustrates His Argument by an Example.
- Chapter 15.--The Apostle Meets the Question by Leaving It Unsolved.
- Chapter 16.--The Pelagians are Refuted by the Case of the Twin Infants Dying, the One After, and the Other Without, the Grace of Baptism.
- Chapter 17 [VIII.]--Even the Desire of an Imperfect Good is a Gift of Grace, Otherwise Grace Would Be Given According to Merits.
- Chapter 18.--The Desire of Good is God's Gift.
- Chapter 19 [IX.]--He Interprets the Scriptures Which the Pelagians Make Ill Use of.
- Chapter 20.--God's Agency is Needful Even in Man's Doings.
- Chapter 21.--Man Does No Good Thing Which God Does Not Cause Him to Do.
- Chapter 22 [X.]--According to Whose Purpose the Elect are Called.
- Chapter 23.--Nothing is Commanded to Man Which is Not Given by God.
- Book III.
- Chapter 1 [I.]--Statement.
- Chapter 2 [II.]--The Misrepresentation of the Pelagians Concerning the Use of the Old Law.
- Chapter 3.--Scriptural Confirmation of the Catholic Doctrine.
- Chapter 4 [III.]--Misrepresentation Concerning the Effect of Baptism.
- Chapter 5.--Baptism Puts Away All Sins, But It Does Not at Once Heal All Infirmities.
- Chapter 6 [IV.]--The Calumny Concerning the Old Testament and the Righteous Men of Old.
- Chapter 7.--The New Testament is More Ancient Than the Old; But It Was Subsequently Revealed.
- Chapter 8.--All Righteous Men Before and After Abraham are Children of the Promise and of Grace.
- Chapter 9.--Who are the Children of the Old Covenant.
- Chapter 10.--The Old Law Also Given by God.
- Chapter 11.--Distinction Between the Children of the Old and of the New Testaments.
- Chapter 12.--The Old Testament is Properly One Thing--The Old Instrument Another.
- Chapter 13.--Why One of the Covenants is Called Old, the Other New.
- Chapter 14 [V.]--Calumny Concerning the Righteousness of the Prophets and Apostles.
- Chapter 15.--The Perfection of Apostles and Prophets.
- Chapter 16 [VI.]--Misrepresentation Concerning Sin in Christ.
- Chapter 17 [VII.]--Their Calumny About the Fulfilment of Precepts in the Life to Come.
- Chapter 18.--Perfection of Righteousness and Full Security Was Not Even in Paul in This Life.
- Chapter 19.--In What Sense the Righteousness of Man in This Life is Said to Be Perfect.
- Chapter 20.--Why the Righteousness Which is of the Law is Valued Slightly by Paul.
- Chapter 21.--That Righteousness is Never Perfected in This Life.
- Chapter 22.--Nature of Human Righteousness and Perfection.
- Chapter 23.--There is No True Righteousness Without the Faith of the Grace of Christ.
- Chapter 24 [VIII.]--There are Three Principal Heads in the Pelagian Heresy.
- Chapter 25 [IX.]--He Shows that the Opinion of the Catholics is the Mean Between that of the Manicheans and Pelagians, and Refutes Both.
- Chapter 26 [X.]--The Pelagians Still Strive After a Hiding-Place, by Introducing the Needless Question of the Origin of the Soul.
- Book IV.
- Chapter 1 [I.]--The Subterfuges of the Pelagians are Five.
- Chapter 2 [II.]--The Praise of the Creature.
- Chapter 3 [III.]--The Catholics Praise Nature, Marriage, Law, Free Will, and the Saints, in Such Wise as to Condemn as Well Pelagians as Manicheans.
- Chapter 4 [IV.]--Pelagians and Manicheans on the Praise of the Creature.
- Chapter 5.--What is the Special Advantage in the Pelagian Opinions?
- Chapter 6.--Not Death Alone, But Sin Also Has Passed into Us by Means of Adam.
- Chapter 7.--What is the Meaning of "In Whom All Have Sinned"?
- Chapter 8.--Death Passed Upon All by Sin.
- Chapter 9 [V.]--Of the Praise of Marriage.
- Chapter 10.--Of the Praise of the Law.
- Chapter 11.--The Pelagians Understand that the Law Itself is God's Grace.
- Chapter 12 [VI.]--Of the Praise of Free Will.
- Chapter 13.--God's Purposes are Effects of Grace.
- Chapter 14.--The Testimonies of Scripture in Favour of Grace.
- Chapter 15.--From Such Scriptures Grace is Proved to Be Gratuitous and Effectual.
- Chapter 16.--Why God Makes of Some Sheep, Others Not.
- Chapter 17 [VII.]--Of the Praise of the Saints.
- Chapter 18.--The Opinion of the Saints Themselves About Themselves.
- Chapter 19.--The Craft of the Pelagians.
- Chapter 20 [VIII.]--The Testimonies of the Ancients Against the Pelagians.
- Chapter 21.--Pelagius, in Imitation of Cyprian, Wrote a Book of Testimonies.
- Chapter 22.--Further References to Cyprian.
- Chapter 23.--Further References to Cyprian.
- Chapter 24.--The Dilemma Proposed to the Pelagians.
- Chapter 25 [IX.]--Cyprian's Testimonies Concerning God's Grace.
- Chapter 26.--Further Appeals to Cyprian's Teaching.
- Chapter 27 [X.]--Cyprian's Testimonies Concerning the Imperfection of Our Own Righteousness.
- Chapter 28.--Cyprian's Orthodoxy Undoubted.
- Chapter 29 [XI.]--The Testimonies of Ambrose Against the Pelagians and First of All Concerning Original Sin.
- Chapter 30.--The Testimonies of Ambrose Concerning God's Grace.
- Chapter 31.--The Testimonies of Ambrose on the Imperfection of Present Righteousness.
- Chapter 32 [XII.]--The Pelagian's Heresy Arose Long After Ambrose.
- Chapter 33.--Opposition of the Manichean and Catholic Dogmas.
- Chapter 34.--The Calling Together of a Synod Not Always Necessary to the Condemnation of Heresies.
- Book I.