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Werke Tertullian (160-220) De praescriptione haereticorum

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De Praescriptione Haereticorum

XLI.

[1] Non omittam ipsius etiam conuersationis haereticae descriptionem quam futilis, quam terrena, quam humana sit, sine grauitate, sine auctoritate, sine disciplina ut fidei suae congruens. [2] In primis quis catechumenus, quis fidelis incertum est, pariter adeunt, pariter audiunt, pariter orant; etiam ethnici si superuenerint, sanctum canibus et porcis margaritas, licet non ueras, iactabunt. [3] Simplicitatem uolunt esse prostrationem disciplinae cuius penes nos curam lenocinium uocant. Pacem quoque passim cum omnibus miscent. [4] Nihil enim interest illis, licet diuersa tractantibus, dum ad unius ueritatis expugnationem conspirent. Omnes tument, omnes scientiam pollicentur. Ante sunt perfecti catechumeni quam edocti. [5] Ipsae mulieres haereticae, quam procaces! quae audeant docere, contendere, exorcismos agere, curationes repromittere, fortasse an et tingere. [6] Ordinationes eorum temerariae, leues, inconstantes. Nunc neophytos conlocant, nunc saeculo obstrictos, nunc apostatas nostros ut gloria eos obligent quia ueritate non possunt. [7] Nusquam facilius proficitur quam in castris rebellium ubi ipsum esse illic promereri est. [8] Itaque alius hodie episcopus, cras alius; hodie diaconus qui cras lector; hodie presbyter qui cras laicus. Nam et laicis sacerdotalia munera iniungunt.

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The Prescription Against Heretics

Chapter XLI.--The Conduct of Heretics: Its Frivolity, Worldliness, and Irregularity. The Notorious Wantonness of Their Women.

I must not omit an account of the conduct 1 also of the heretics--how frivolous it is, how worldly, how merely human, without seriousness, without authority, without discipline, as suits their creed. To begin with, it is doubtful who is a catechumen, and who a believer; they have all access alike, they hear alike, they pray alike--even heathens, if any such happen to come among them. "That which is holy they will cast to the dogs, and their pearls," although (to be sure) they are not real ones, "they will fling to the swine." 2 Simplicity they will have to consist in the overthrow of discipline, attention to which on our part they call brothelry. 3 Peace also they huddle up 4 anyhow with all comers; for it matters not to them, however different be their treatment of subjects, provided only they can conspire together to storm the citadel of the one only Truth. All are puffed up, all offer you knowledge. Their catechumens are perfect before they are full-taught. 5 The very women of these heretics, how wanton they are! For they are bold enough to teach, to dispute, to enact exorcisms, to undertake 6 cures--it may be even to baptize. 7 Their ordinations, are carelessly administered, 8 capricious, changeable. 9 At one time they put novices in office; at another time, men who are bound to some secular employment; 10 at another, persons who have apostatized from us, to bind them by vainglory, since they cannot by the truth. Nowhere is promotion easier than in the camp of rebels, where the mere fact of being there is a foremost service. 11 And so it comes to pass that to-day one man is their bishop, to-morrow another; to-day he is a deacon who to-morrow is a reader; to-day he is a presbyter who tomorrow is a layman. For even on laymen do they impose the functions of priesthood.


  1. Conversationis. ↩

  2. See Matt. vii. 6. ↩

  3. Lenocinium. "Pandering" is Archdeacon Dodgson's word. ↩

  4. Miscent. ↩

  5. Edocti. ↩

  6. Repromittere. ↩

  7. Compare Tertullian's tract, de Bapt. I. and de Veland. Virg. viii. [Also, Epiphan. iv. p. 453, Ed. Oehler.] ↩

  8. Temerariae. ↩

  9. They were constantly changing their ministers. It was a saying of the heretics, "Alius hodie episcopus, cras alius" (Rigalt.). ↩

  10. Saeculo obstrictos. ↩

  11. Promereri est. ↩

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