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The Prescription Against Heretics

Chapter X.--One Has Succeeded in Finding Definite Truth, When He Believes. Heretical Wits are Always Offering Many Things for Vain Discussion, But We are Not to Be Always Seeking.

Now the reason of this saying is comprised in three points: in the matter, in the time, in the limit. ¹ In the matter, so that you must consider what it is you have to seek; in the time, when you have to seek; in the limit, how long. What you have "to seek," then, is that which Christ has taught, ² (and you must go on seeking) of course for such time as you fail to find, ³ --until indeed you find ⁴ it. But you have succeeded in finding ⁵ when you have believed. For you would not have believed if you had not found; as neither would you have sought except with a view to find. Your object, therefore, in seeking was to find; and your object in finding was to believe. All further delay for seeking and finding you have prevented ⁶ by believing. The very fruit of your seeking has determined for you this limit. This boundary ⁷ has He set for you Himself, who is unwilling that you should believe anything else than what He has taught, or, therefore, even seek for it. If, however, because so many other things have been taught by one and another, we are on that account bound to go on seeking, so long as we are able to find anything, we must (at that rate) be ever seeking, and never believe anything at all. For where shall be the end of seeking? where the stop ⁸ in believing? where the completion in finding? (Shall it be) with Marcion? But even Valentinus proposes (to us the) maxim, "Seek, and ye shall find." (Then shall it be) with Valentinus? Well, but Apelles, too, will assail me with the same quotation; Hebion also, and Simon, and all in turn, have no other argument wherewithal to entice me, and draw me over to their side. Thus I shall be nowhere, and still be encountering ⁹ (that challenge), "Seek, and ye shall find," precisely as if I had no resting-place; ¹⁰ as if (indeed) I had never found that which Christ has taught--that which ought ¹¹ to be sought, that which must needs ¹² be believed.

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De Praescriptione Haereticorum

X.

[1] Ratio autem dicti huius in tribus articulis constitit, in re, in tempore, in modo. In re ut quid sit quaerendum consideres; in tempore ut quando; in modo ut quousque. [2] Igitur quaerendum est quod Christus instituit utique quamdiu non inuenis, utique donec inuenias. Inuenisti autem cum credidisti. [3] Nam non credidisses si non inuenisses, sicut nec quaesisses nisi ut inuenires. [4] Ad hoc ergo quaerens ut inuenias et ad hoc inueniens ut credas omnem prolationem quaerendi et inueniendi credendo fixisti. [5] Hunc tibi modum statuit fructus ipse quaerendi. Hanc tibi fossam determinauit ipse, qui te non uult aliud credere quam quod instituit ideoque nec quaerere. [6] Ceterum si quia et alia tanta ab aliis sunt instituta, propterea in tantum quaerere debemus, in quantum possumus inuenire, semper quaeremus et nunquam omnino credemus. [7] Vbi enim erit finis quaerendi? ubi statio credendi? ubi expunctio inueniendi? Apud Marcionem? Sed et Valentinus proponit: quaerite et inuenietis. [8] Apud Valentinum? Sed et Apelles hac me pronuntiatione pulsabit; et Hebion et Simon et omnes ex ordine non habent aliud quo se mihi insinuantes me sibi adducant. [9] Erit itaque nusquam, dum ubique conuenio quaerite et inuenietis et uelut si nusquam et quasi qui numquam apprehenderim illud quod Christus instituit, quod quaeri oportet, quod credi necesse est.