Übersetzung ausblenden
On the Veiling of Virgins

Chapter XV.--Of Fascination.

Nay, but true and absolute and pure virginity fears nothing more than itself. Even female eyes it shrinks from encountering. Other eyes itself has. It betakes itself for refuge to the veil of the head as to a helmet, as to a shield, to protect its glory against the blows of temptations, against the dam of scandals, against suspicions and whispers and emulation; (against) envy also itself. For there is a something even among the heathens to be apprehended, which they call Fascination, the too unhappy result of excessive praise and glory. This we sometimes interpretatively ascribe to the devil, for of him comes hatred of good; sometimes we attribute it to God, for of Him comes judgment upon haughtiness, exalting, as He does, the humble, and depressing the elated. ¹ The more holy virgin, accordingly, will fear, even under the name of fascination, on the one hand the adversary, on the other God, the envious disposition of the former, the censorial light of the latter; and will joy in being known to herself alone and to God. But even if she has been recognized by any other, she is wise to have blocked up the pathway against temptations. For who will have the audacity to intrude with his eyes upon a shrouded face? a face without feeling? a face, so to say, morose? Any evil cogitation whatsoever will be broken by the very severity. She who conceals her virginity, by that fact denies even her womanhood.

Edition ausblenden
De Virginibus Velandis

XV.

[1] Sed enim vera et tota et pura virginitas nihil magis timet quam semetipsam. Etiam feminarum oculos pati non vult: alios ipsa oculos habet. Confugit ad velamen capitis quasi ad galeam, quasi ad clipeum, qui bonum suum protegat adversus ictus temptationum, adversus iacula scandalorum, adversus suspiciones et susurros et aemulationem, ipsum quoque livorem. [2] Nam est aliquid, etiam apud ethnicos metuendum, quod fascinum vocant, infeliciorem laudis et gloriae enormioris eventum. Hoc nos interdum diabolo interpretamur, ipsius enim est boni odium, interdum deo deputamus, illius est enim superbiae iudicium, extollentis humiles et deprimentis elatos. [3] Timebit itaque virgo sanctior vel in nomine fascini hinc adversarium, inde deum, illius lividum ingenium, huius censorium lumen, et gaudebit sibi soli et deo nota. Sed et si cui innotuerit, sapit, si temptationibus gradum ob(s)truxerit. [4] Quis enim audebit oculis suis premere faciem clausam, faciem non sentientem, faciem, ut dixerim, tristem? Quicumque malus cogitatus ipsa severitate frangetur. Iam se etiam mulierem negat, quae virginem celat.