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Works Hermas (150) The Pastor of Hermas
Book Third.--Similitudes.
Similitude Ninth.

Chap. XXX.

"Hear," he answered, "about all these also. The stones taken out of the plain and put into the building of the tower instead of those that were rejected, are the roots of this white mountain. When, therefore, they who believed from the white mountain were all found guileless, the Lord of the tower commanded those from the roots of this mountain to be cast into the building of the tower; for he knew that if these stones were to go to the building of the tower, they would remain bright, and not one of them become black. 1 But if he had so resolved with respect to the other mountains, it would have been necessary for him to visit that tower again, and to cleanse it. Now all these persons were found white who believed, and who will yet believe, for they are of the same race. This is a happy race, because it is innocent. Hear now, further, about these round and shining stones. All these also are from the white mountain. Hear, moreover, why they were found round: because their riches had obscured and darkened them a little from the truth, although they never departed from God; nor did any evil word proceed out of their mouth, but all justice, virtue, and truth. When the Lord, therefore, saw the mind of these persons, that they were born good, 2 and could be good, He ordered their riches to be cut down, not to be taken 3 away for ever, that they might be able to do some good with what was left them; and they will live unto God, because they are of a good race. Therefore were they rounded a little by the chisel, and put in the building of the tower.


  1. Here ends Codex Lipsiensis. The rest of the text is from common translation corrected by the Palatine and Aethiopic. ↩

  2. [Born good. Not in the text of Gebhardt and Harnack (the Greek is wanting); nor do they note any such text, though the Aethiopic favours it. See [^1]p. 42, supra, note 2.] ↩

  3. [Here again the Latin has the reading before noted, on the circumcision of wealth, [2]p. 15, note 2, supra.] ↩

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