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Les confessions de Saint Augustin
CHAPITRE PREMIER. ACTIONS DE GRACES!
1. « O Seigneur, je suis votre serviteur; je suis votre serviteur, et le fils de votre servante. Vous avez brisé mes liens, je vous sacrifierai un sacrifice de louanges (Ps. CXV, 16, 17)! » Que mon coeur, que ma langue vous louent, et que tous mes os s’écrient: « Seigneur, qui est semblable à vous? » Qu’ils parlent, et répondez-moi; et « dites à mon âme: Je suis ton salut (Ps. XXXIV, 10-3). » Qui étais-je? et quel étais-je? Combien de mal en mes actions; et, sinon dans mes actions, dans mes paroles; et, sinon dans mes paroles, dans ma volonté? Mais vous, Seigneur de bonté et de miséricorde, vous avez mesuré d’un regard la profondeur de ma mort, et vous avez retiré du fond de mon coeur un abîme de corruption. Et il ne s’agissait pourtant que de ne pas vouloir ma volonté, et de vouloir la vôtre!
Mais où était donc, durant le cours de tant d’années, et de quels secrets et profonds replis s’est exhumé soudain mon libre arbitre, pour incliner ma tête sous votre aimable joug, et mes épaules sous votre léger fardeau (Matth. XI, 30), ô Christ, ô Jésus, mon soutien et mon rédempteur? Quelles soudaines délices ne trouvai-je pas dans le renoncement aux délices des vanités? En être quitté, avait été ma crainte, et les quitter, était ma joie. Car vous les chassiez de chez moi, ô véritable, ô souveraine douceur! vous les chassiez, et, à leur place, vous entriez plus aimable que toute volupté, mais non au sang et à la chair; plus éclatant que toute lumière, mais plus intérieur que tout secret; plus élevé que toute grandeur, mais non pour ceux qui s’élèvent en eux-mêmes. Déjà mon esprit était libre du cuisant souci de parvenir aux honneurs, aux richesses, de rouler dans l’impureté, et d’irriter la lèpre de mes intempérances; et je gazouillais déjà sous vos yeux, ô ma lumière, ô mon opulence, ô mon salut, Seigneur, mon Dieu!
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The Confessions of St. Augustin In Thirteen Books
Chapter I.--He Praises God, the Author of Safety, and Jesus Christ, the Redeemer, Acknowledging His Own Wickedness.
1. "O Lord, truly I am Thy servant; I am Thy servant, and the son of Thine handmaid: Thou hast loosed my bonds. I will offer to Thee the sacrifice of thanksgiving." 1 Let my heart and my tongue praise Thee, and let all my bones say, "Lord, who is like unto Thee?" 2 Let them so say, and answer Thou me, and "say unto my soul, I am Thy salvation." 3 Who am I, and what is my nature? How evil have not my deeds been; or if not my deeds, my words; or if not my words, my will? But Thou, O Lord, art good and merciful, and Thy right hand had respect unto the profoundness of my death, and removed from the bottom of my heart that abyss of corruption. And this was the result, that I willed not to do what I willed, and willed to do what thou willedst. 4 But where, during all those years, and out of what deep and secret retreat was my free will summoned forth in a moment, whereby I gave my neck to Thy "easy yoke," and my shoulders to Thy "light burden," 5 O Christ Jesus, "my strength and my Redeemer"? 6 How sweet did it suddenly become to me to be without the delights of trifles! And what at one time I feared to lose, it was now a joy to me to put away. 7 For Thou didst cast them away from me, Thou true and highest sweetness. Thou didst cast them away, and instead of them didst enter in Thyself, 8 --sweeter than all pleasure, though not to flesh and blood; brighter than all light, but more veiled than all mysteries; more exalted than all honour, but not to the exalted in their own conceits. Now was my soul free from the gnawing cares of seeking and getting, and of wallowing and exciting the itch of lust. And I babbled unto Thee my brightness, my riches, and my health, the Lord my God.
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Ps. cxvi. 16, 17. ↩
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Ibid. xxxv. 10. ↩
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Ibid. xxxv. 3. ↩
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Volebas, though a few mss. have nolebas; and Watts accordingly renders "nilledst." ↩
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Matt. xi. 30. ↩
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Ps. xix. 14. ↩
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Archbishop Trench, in his exposition of the parable of the Hid Treasure, which the man who found sold all that he had to buy, remarks on this passage of the Confessions: "Augustin excellently illustrates from his own experience this part of the parable. Describing the crisis of his own conversion, and how easy he found it, through this joy, to give up all those pleasures of sin that he had long dreaded to be obliged to renounce, which had long held him fast bound in the chains of evil custom, and which if he renounced, it had seemed to him as though life itself would not be worth the living, he exclaims, How sweet did it suddenly become to me,'" etc. ↩
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His love of earthly things was expelled by the indwelling love of God, "for," as he says in his De Musica, vi. 52, "the love of the things of time could only be expelled by some sweetness of things eternal." Compare also Dr. Chalmers' sermon on The Expulsive Power of a New Affection (the ninth of his "Commercial Discourses"), where this idea is expanded. ↩