15.
And yet, from the beginning of the human race, He never ceased to speak by His prophets, at one time more obscurely, at another time more plainly, as seemed to divine wisdom best adapted to the time; nor were there ever wanting men who believed in Him, from Adam to Moses, and among the people of Israel itself, which was by a special mysterious appointment a prophetic nation, and among other nations before He came in the flesh. For seeing that in the sacred Hebrew books some are mentioned, even from Abraham's time, not belonging to his natural posterity nor to the people of Israel, and not proselytes added to that people, who were nevertheless partakers of this holy mystery, 1 why may we not believe that in other nations also, here and there, some more were found, although we do not read their names in these authoritative records? Thus the salvation provided by this religion, by which alone, as alone true, true salvation is truly promised, was never wanting to any one who was worthy of it, and he to whom it was wanting was not worthy of it. 2 And from the beginning of the human family, even to the end of time, it is preached, to some for their advantage, to some for their condemnation. Accordingly, those to whom it has not been preached at all are those who were foreknown as persons who would not believe; those to whom, notwithstanding the certainty that they would not believe, the salvation has been proclaimed are set forth as an example of the class of unbelievers; and those to whom, as persons who would believe, the truth is proclaimed are being prepared for the kingdom of heaven and for the society of the holy angels.
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Sacramenti. ↩
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On these words Augustin remarks in his Retractations, Book II. ch. xxxi.: "This I said, not meaning that any one could be worthy through his own merit, but in the same sense as the apostle said, Not of works, but of Him that calleth; it was said unto her, "The elder shall serve the younger"' (Rom. ix. 11, 12),--a calling which he affirms to pertain to the purpose of God. For which reason he says, Not according to our works, but according to His own purpose and grace' (2 Tim. i. 9); and again, We know that all things work together for good to them that love God, to them that are called according to His purpose' (Rom. viii. 28). Of which calling he says, That our God would count you worthy of this calling' (2 Thess. i. 11)." ↩