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Œuvres Augustin d'Hippone (354-430) Epistulae (CCEL) Letters of St. Augustin
Third Division.
Letter CXXXIX.

2.

As to the punishment of these men, I beseech you to make it something less severe than sentence of death, although they have, by their own confession, been guilty of such grievous crimes. I ask this out of a regard both for our own consciences and for the testimony thereby given to Catholic clemency. For this is the special advantage secured to us by their confession, that the Catholic Church has found an opportunity of maintaining and exhibiting forbearance towards her most violent enemies; since in a case where such cruelty was practised, any punishment short of death will be seen by all men to proceed from great leniency. And although such treatment appears to some of our communion, whose minds are agitated by these atrocities, to be less than the crimes deserve, and to have somewhat the aspect of weakness and dereliction of duty, nevertheless, when the feelings, which are wont to be immoderately excited while such events are recent, have subsided after a time, the kindness shown to the guilty will shine with most conspicuous brightness, and men will take much more pleasure in reading these Acts and showing them to others, my lord justly distinguished, and son very much beloved and longed for.

My holy brother and co-bishop Boniface is on the spot, and I have forwarded by the deacon Peregrinus, who travelled along with him, a letter of instructions; accept these as representing me. And whatever may seem in your joint opinion to be for the Church's interest, let it be done with the help of the Lord, who is able in the midst of so great evils graciously to succour you. One of their bishops, Macrobius, is at present going round in all directions, followed by bands of wretched men and women, and has opened for himself the [Donatist] churches which fear, however slight, had moved their owners to close for a time. By the presence, however, of one whom I have commended and again heartily commend to your love, namely, Spondeus, the deputy of the illustrious Celer, their presumption was indeed somewhat checked; but now, since his departure to Carthage, Macrobius has opened the Donatist churches even within his property, and is gathering congregations for worship in them. In his company, moreover, is Donatus, a deacon, rebaptized by them even when he was a tenant of lands belonging to the Church, who was implicated as a ringleader in the outrage [on Innocentius]. When this man is his associate, who can tell what kind of followers may be in his retinue? If the sentence on these men is to be pronounced by the Proconsul, 1 or by both of you together, and if he perchance insist upon inflicting capital punishment, although he is a Christian and, so far as we have had opportunity of observing, not disposed to such severity--if, I say, his determination make it necessary, order those letters of mine, which I deemed it my duty to address to you severally on this subject, 2 to be brought before you while the trial is still going on; for I am accustomed to hear that it is in the power of the judge to mitigate the sentence, and inflict a milder penalty than the law prescribes. If, however, notwithstanding these letters from me, he refuse to grant this request, let him at least allow that the men be remanded for a time; and we will endeavour to obtain this concession from the clemency of the Emperors, so that the sufferings of the martyrs, which ought to shed bright glory on the Church, may not be tarnished by the blood of their enemies; for I know that in the case of the clergy in the valley of Anaunia, 3 who were slain by the Pagans, and are now honoured as martyrs, the Emperor granted readily a petition that the murderers, who had been discovered and imprisoned, might not be visited with a capital punishment.


  1. Apringius. See note, p. 471. ↩

  2. Letters CXXXIII. and CXXXIV. ↩

  3. Anaunia, a valley not far from Trent, destined to be so famous for the Council held there. In the month of May, 397 A.D., Martyrius, Sisinnius, and Alexander were killed there by the heathen. ↩

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