22.

I am of opinion that it was not by means of magical arts that Christ, previous to His birth among men, brought it about that those things which were destined to come to pass in the course of His history, were pre-announced by so many prophets, and prefigured also by the kingdom and priesthood established in a certain nation. For the people who are connected with that now abolished kingdom, and who in the wonderful providence of God are scattered throughout all lands, have indeed remained without any unction from the true King and Priest; in which anointing ¹ the import of the name of Christ is plainly discovered. But notwithstanding this, they still retain remnants of some of their observances; while, on the other hand, not even in their state of overthrow and subjugation have they accepted those Roman rites which are connected with the worship of idols. Thus they still keep the prophetic books as the witness of Christ; and in this way in the documents of His enemies we find proof presented ² of the truth of this Christ who is the subject of prophecy. What, then, do these unhappy men disclose themselves to be, by the unworthy method in which they laud ³ the name of Christ? If anything relating to the practice of magic has been written under His name, while the doctrine of Christ is so vehemently antagonistic to such arts, these men ought rather in the light of this fact to gather some idea of the greatness of that name, by the addition of which even persons who live in opposition to His precepts endeavour to dignify their nefarious practices. For just as, in the course of the diverse errors of men, many persons have set up their varied heresies against the truth under the cover of His name, so the very enemies of Christ think that, for the purposes of gaining acceptance for opinions which they propound in opposition to the doctrine of Christ, they have no weight of authority at their service unless they have the name of Christ.