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Œuvres Augustin d'Hippone (354-430) Enarrationes in psalmos (CCEL) Expositions on the Book of Psalms
Psalm LXXXVI.

17.

I will mention another opinion also. For perhaps even in hell itself there is some lower part where are thrust the ungodly who have sinned most. 1 For whether in hell there were not some places where Abraham was, we cannot define sufficiently. For not yet had the Lord come to hell that He might rescue from thence the souls of all the saints who had gone before, 2 and yet Abraham was there in repose. 3 And a certain rich man when he was in torments in hell, when he saw Abraham, lifted up his eyes. He could not have seen him by lifting up his eyes, unless the one was above, the other below. And what did Abraham answer unto him, when he said, "send Lazarus." "My son," he said, "remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is at rest, but thou art tormented. And besides this," he said, "between us and you there is a great gulf fixed, so that neither can we go to you, nor can any one come from thence to us." 4 Therefore between these two hells, perhaps, in one of which the souls of the just have gotten rest, in the other the souls of the ungodly are tormented, one waiting and praying here, placed here in the body of Christ, and praying in the voice of Christ, said that God had delivered his soul from the nethermost hell, because He delivered him from such sins as might have been the means of drawing him down to the torments of the nethermost hell....Some one having a troublesome cause was to be sent to prison: another comes and defends him; what does he say when he thanks him? Thou hast delivered my soul out of prison. A debtor was to be hanged up: 5 his debt is paid; he is said to be delivered from being hanged up. They were not in all these evils: but because they were in such due course towards them, 6 that unless aid had been brought, they would have been in them, they rightly say that they are delivered from thence, whither they were not suffered by their deliverers to be taken. Therefore, brethren, whether it be this or that, consider me to be herein an inquirer into the word of God, not a rash assertor. 7


  1. So St. Gregory on Job l. xii. § 14. ↩

  2. St. Gregory on Job, l. xiii. §§ 48, 49. ↩

  3. Luke xvi. 22. ↩

  4. Luke xvi. 24-26. ↩

  5. Suspendendus. The word is used of the preparation for torture, as in the gesta Proconsularia in the case of Felix of Aptungis, Opp. S. Aug. t. ix. Appendix, when Ingentius, the forger, was to be threatened with torture, Proconsul dixit, Suspendatur. ↩

  6. Quia talibus meritis agebantur. ↩

  7. [Note his caution and great humility.--C.] ↩

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