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Œuvres Augustin d'Hippone (354-430) Enarrationes in psalmos (CCEL) Expositions on the Book of Psalms
Psalm CX.

8.

What meaneth, "With Thee is the beginning"? Suppose anything you please as the beginning. Of Christ Himself, it would rather have been said, Thou art the Beginning, than, With Thee is the beginning. For He answered to those who asked Him, "Who art Thou?" and said, "Even the same that I said unto you, the Beginning;" 1 since His Father also is the Beginning, of whom is the only-begotten Son, in which Beginning was the Word, for the Word was with God. What then, if both the Father and the Son are the beginning, are there two beginnings? God forbid! For as the Father is God, and the Son is God, but the Father and the Son are not two Gods, but one God: so is the Father Beginning and the Son Beginning, but the Father and the Son are not two, but one Beginning. "With Thee is the beginning." Then it shall appear in what sense the beginning is with Thee. Not that the beginning is not with Thee here also. For hast Thou not also said, "Behold, ye shall be scattered, every man to his own, and shall leave Me alone; but I am not alone, because the Father is with Me"? 2 Here therefore also, the beginning is with Thee. For Thou hast said elsewhere also, "But the Father that dwelleth in Me, He doeth His works." 3 "With Thee is the beginning:" nor was the Father ever separated from Thee. But when the Beginning shall appear to be with Thee, then shall it be manifest unto all who are made like Thee; since they shall see Thee as Thou art; 4 for Philip saw Thee here, and sought the Father. 5 Then therefore shall be seen what now is believed: then shall "the beginning be with Thee" in the sight of the righteous, in the sight of saints; the ungodly being removed, that they may not see the brightness of the Lord....


  1. John viii. 25. ↩

  2. John xvi. 32. ↩

  3. John xiv. 10. ↩

  4. 1 John iii. 2. ↩

  5. John xiv. 8. ↩

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