4.

But Faustus has a proof to show that Paul changed his mind, and, in writing to the Corinthians, corrected what he had written to the Romans; or else that he never wrote the passage which appears as his, about Jesus Christ being born of the seed of David according to the flesh. And what is this proof? If the passage, he says, in the Epistle to the Romans is true, "the Son of God, who was made of the seed of David according to the flesh," what he says to the Corinthians cannot be true, "Henceforth know we no man after the flesh; yea, though we have known Christ after the flesh, yet now henceforth know we Him no more." We must therefore show that both these passages are true, and not opposed to one another. The agreement of the manuscripts proves both to be genuine. In some Latin versions the word "born" ¹ is used instead of "made," ² which is not so literal a rendering, but gives the same meaning. For both these translations, as well as the original, teach that Christ was of the seed of David after the flesh. We must not for a moment suppose that Paul corrected himself on account of a change of opinion. Faustus himself felt the impropriety and impiety of such an explanation, and preferred to say that the passage was spurious, instead of that Paul was mistaken.