54. Irruption into the great Church.
The Gentiles accordingly, as purchasing by their compliance the safety of their idols, and certain of the trades 1, subscribed, though unwillingly, from fear of the threats which he had held out to them; just as if the matter had been the appointment of a general, or other magistrate. Indeed what as heathen, were they likely to do, except whatever was pleasing to the Emperor? But the people having assembled in the great Church (for it was the fourth day of the week), Count Heraclius on the following day 2 takes with him Cataphronius the Prefect of Egypt, and Faustinus the Receiver-General 3, and Bithynus a heretic; and together they stir up the younger men of the common multitude 4 who worshipped idols, to attack the Church, and stone the people, saying that such was the Emperor’s command. As the time of dismissal however had arrived, the greater part had already left the Church, but there being a few women still remaining, they did as the men had charged them, whereupon a piteous spectacle ensued. The few women had just risen from prayer and had sat down when the youths suddenly came upon them naked with stones and clubs. Some of them the godless wretches stoned to death; they scourged with stripes the holy persons of the Virgins, tore off their veils and exposed their heads, and when they resisted the insult, the cowards kicked them with their feet. This was dreadful, exceedingly dreadful; but what ensued was worse, and more intolerable than any outrage. Knowing the holy character of the virgins, and that their ears were unaccustomed to pollution, and that they were better able to bear stones and swords than expressions of obscenity, they assailed them with such language. This the Arians suggested to the young men, and laughed at all they said and did; while the holy Virgins and other godly women fled from such words as they would from the bite of asps, but the enemies of Christ assisted them in the work, nay even, it may be, gave utterance to the same; for they were well-pleased with the obscenities which the youths vented upon them.
τῶν ἐργασιῶν ,—trades, or workmen. vid. supr.Apol. Ar.15. Montfaucon has a note upon the word in the Collect.Nov.t. 2. p. xxvi. where he corrects his Latinin loc.of the former passage very nearly in conformity to the rendering given of it above, p. 108. ‘In Onomastico monuimus, hic ἐργασίας “officinarum operas” commodius exprimere.’ And he quotes an inscription [C.I.G. i. 3924]τοῦτο τὸ ἡρῶον στεφανοι ἡ ἐργασία τῶν βαφέων . ↩
[i.e. Thursday, June 13, 356, three days after the arrival of Heraclius and Cataphronius. The church in question was apparently that of Theonas, or the Cæsareum (p. 298). According toHist. Aceph.the churches were formally handed over to the Arians on June 15, i.e. on the Saturday. TheHist. Aceph.here fits minutely the scattered notices of Athan.: see Prolegg. ch. ii. §8 (1).] ↩
Catholicus, ib. 10, note 4. ↩
τῶν ἀγοραίων , vid. Acts xvii. 5 . ἀγορὰ has been used just above. vid. Suicer.Thesaur. in voc. ↩
