56.
Thus acted the impious 1 Arians in conjunction with the heathens, thinking that these things tended to our dishonour. But Divine justice reproved their iniquity, and wrought a great and remarkable sign, thereby plainly shewing to all men, that as in their acts of impiety they had dared to attack none other but the Lord, so in these proceedings also they were again attempting to do dishonour unto Him. This was more manifestly proved by the marvellous event which now came to pass. One of these licentious youths ran into the Church, and ventured to sit down upon the throne; and as he sat there the wretched man uttered with a nasal sound some lascivious song. Then rising up he attempted to pull away the throne, and to drag it towards him; he knew not that he was drawing down vengeance upon himself. For as of old the inhabitants of Azotus, when they ventured to touch 2 the Ark, which it was not lawful for them even to look upon, were immediately destroyed by it, being first grievously tormented by emerods; so this unhappy person who presumed to drag the throne, drew it upon himself, and, as if Divine justice had sent the wood to punish him, he struck it into his own bowels; and instead of carrying out the throne, he brought out by his blow his own entrails; so that the throne took away his life, instead of his taking it away. For, as it is 3 written of Judas, his bowels gushed out; and he fell down and was carried away, and the day after he died. Another also entered the Church with boughs of trees 4 and, as in the Gentile manner he waved them in his hands and mocked, he was immediately struck with blindness, so as straightway to lose his sight, and to know no longer where he was; but as he was about to fall, he was taken by the hand and supported by his companions out of the place, and when on the following day he was with difficulty brought to his senses, he knew not either what he had done or suffered in consequence of his audacity.
Vid. note onde Decr.§1. This is a remarkable instance of the special and technical sense of the words, εὐσέβεια, ἀσεβοῦντες , &c. being here contrasted with pagan blasphemy, &c. ↩
1 Sam. 5, 6 . ↩
Acts i. 18 . ↩
[ μετὰ θαλλῶν; φαλλῶν ‘pro vera lectione probabiliter haberi posse arbitror.’ Montf.Coll. Nov.t. ii.] ↩
