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Werke Eusebius von Caesarea (260-339) Vita Constantini The Life of the blessed Emperor Constantine
Book II.

Chapter XLVI.--Constantine's Letter to Eusebius and Other Bishops, respecting the Building of Churches, with Instructions to repair the Old, and erect New Ones on a Larger Scale, with the Aid of the Provincial Governors.

"Victor Constantinus, Maximus Augustus, to Eusebius.

"Forasmuch as the unholy and willful rule of tyranny has persecuted the servants of our Saviour until this present time, I believe and have fully satisfied myself, best beloved brother, that the buildings belonging to all the churches have either become ruinous through actual neglect, or have received inadequate attention from the dread of the violent spirit of the times.

"But now, that liberty is restored, and that serpent 1 driven from the administration of public affairs by the providence of the Supreme God, and our instrumentality, we trust that all can see the efficacy of the Divine power, and that they who through fear of persecution or through unbelief have fallen into any errors, will now acknowledge the true God, and adopt in future that course of life which is according to truth and rectitude. With respect, therefore, to the churches over which you yourself preside, as well as the bishops, presbyters, and deacons of other churches with whom you are acquainted, do you admonish all to be zealous in their attention to the buildings of the churches, and either to repair or enlarge those which at present exist, or, in cases of necessity, to erect new ones.

"We also empower you, and the others through you, to demand what is needful for the work, both from the provincial governors and from the Praetorian Praefect. For they have received instructions to be most diligent in obedience to your Holiness's orders. God preserve you, beloved brother." A copy of this charge was transmitted throughout all the provinces to the bishops of the several churches: the provincial governors received directions accordingly, and the imperial statute was speedily carried into effect.


  1. [Licinius, thus designated for the subtlety of his character.--Bag.] More probably for his wickedness, and perhaps with thought of the "dragon" of the Book of Revelation. The word is dr?kon, not ophis. It is the latter which is used in the LXX, where the English version speaks of the serpent as the "subtlest." For historical and symbolical use of the words, compare Fergusson, Tree and Serpent Worship (Lond., 1874), and Conway, Demonology and Devil Lore (N.Y., 1879, 2 v.). ↩

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The Life of the blessed Emperor Constantine
Kommentare zu diesem Werk
Introduction to the Life of Constantine

Inhaltsangabe
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  • The Life of the blessed Emperor Constantine
    • Book I.
    • Book II.
      • Chapter I.--Secret Persecution by Licinius, who causes Some Bishops to be put to Death at Amasia of Pontus.
      • Chapter II.--Demolition of Churches, and Butchery of the Bishops.
      • Chapter III.--How Constantine was stirred in Behalf of the Christians thus in Danger of Persecution.
      • Chapter IV.--That Constantine prepared himself for the War by Prayer: Licinius by the Practice of Divination.
      • Chapter V.--What Licinius, while sacrificing in a Grove, said concerning Idols, and concerning Christ.
      • Chapter VI.--An Apparition seen in the Cities subject to Licinius, as of Constantine's Troops passing through them.
      • Chapter VII.--That Victory everywhere followed the Presence of the Standard of the Cross in Battle.
      • Chapter VIII.--That Fifty Men were selected to carry the Cross.
      • Chapter IX.--That One of the Cross-Bearers, who fled from his Post, was slain: while Another, who faithfully stood his Ground, was preserved.
      • Chapter X.--Various Battles, and Constantine's Victories.
      • Chapter XI.--Flight, and Magic Arts of Licinius.
      • Chapter XII.--How Constantine, after praying in his Tabernacle, obtained the Victory.
      • Chapter XIII.--His Humane Treatment of Prisoners.
      • Chapter XIV.--A Farther Mention of his Prayers in the Tabernacle.
      • Chapter XV.--Treacherous Friendship, and Idolatrous Practices of Licinius.
      • Chapter XVI.--How Licinius counseled his Soldiers not to attack the Standard of the Cross.
      • Chapter XVII.--Constantine's Victory.
      • Chapter XVIII.--Death of Licinius, and Celebration of the Event.
      • Chapter XIX.--Rejoicings and Festivities.
      • Chapter XX.--Constantine's Enactments in Favor of the Confessors.
      • Chapter XXI.--His Laws concerning Martyrs, and concerning Ecclesiastical Property.
      • Chapter XXII.--How he won the Favor of the People.
      • Chapter XXIII.--That he declared God to be the Author of his Prosperity: and concerning his Rescripts.
      • Chapter XXIV.--Law of Constantine respecting Piety towards God, and the Christian Religion.
      • Chapter XXV.--An Illustration from Ancient Times.
      • Chapter XXVI.--Of Persecuted and Persecutors.
      • Chapter XXVII.--How the Persecution became the Occasion of Calamities to the Aggressors.
      • Chapter XXVIII.--That God chose Constantine to be the Minister of Blessing.
      • Chapter XXIX.--Constantine's Expressions of Piety towards God; and Praise of the Confessors.
      • Chapter XXX.--A Law granting Release from Exile, from Service in the Courts, and from the Confiscation of Property.
      • Chapter XXXI.--Release likewise granted to Exiles in the Islands.
      • Chapter XXXII.--And to those ignominiously employed in the Mines and Public Works.
      • Chapter XXXIII.--Concerning those Confessors engaged in Military Service.
      • Chapter XXXIV.--The Liberation of Free Persons condemned to labor in the Women's Apartments, or to Servitude.
      • Chapter XXXV.--Of the Inheritance of the Property of Martyrs and Confessors, also of those who had suffered Banishment or Confiscation of Property.
      • Chapter XXXVI.--The Church is declared Heir of those who leave no Kindred; and the Free Gifts of such Persons Confirmed.
      • Chapter XXXVII --Lands, Gardens, or Houses, but not Actual Produce from them, are to be given back.
      • Chapter XXXVIII.--In what Manner Requests should be made for these.
      • Chapter XXXIX.--The Treasury must restore Lands, Gardens, and Houses to the Churches.
      • Chapter XL.--The Tombs of Martyrs and the Cemeteries to be transferred to the Possession of the Churches.
      • Chapter XLI.--Those who have purchased Property belonging to the Church, or received it as a Gift, are to restore it.
      • Chapter XLII.--An Earnest Exhortation to worship God.
      • Chapter XLIII.--How the Enactments of Constantine were carried into Effect.
      • Chapter XLIV.--That he promoted Christians to Offices of Government, and forbade Gentiles in Such Stations to offer Sacrifice.
      • Chapter XLV.--Statutes which forbade Sacrifice, and enjoined the Building of Churches.
      • Chapter XLVI.--Constantine's Letter to Eusebius and Other Bishops, respecting the Building of Churches, with Instructions to repair the Old, and erect New Ones on a Larger Scale, with the Aid of the Provincial Governors.
      • Chapter XLVII.--That he wrote a Letter in Condemnation of Idolatry.
      • Chapter XLVIII.--Constantine's Edict to the People of the Provinces concerning the Error of Polytheism, commencing with Some General Remarks on Virtue and Vice.
      • Chapter XLIX.--Concerning Constantine's Pious Father, and the Persecutors Diocletian and Maximian.
      • Chapter L.--That the Persecution originated on Account of the Oracle of Apollo, who, it was said, could not give Oracles because of "the Righteous Men."
      • Chapter LI.--That Constantine, when a Youth, heard from him who wrote the Persecution Edict that "the Righteous Men" were the Christians.
      • Chapter LII.--The Manifold Forms of Torture and Punishment practiced against the Christians.
      • Chapter LIII.--That the Barbarians kindly received the Christians.
      • Chapter LIV.--What Vengeance overtook those who on Account of the Oracle raised the Persecution.
      • Chapter LV.--Constantine gives Glory to God, makes Grateful Acknowledgment of the Sign of the Cross, and prays for the Churches and People.
      • Chapter LVI.--He prays that All may be Christians, but compels None.
      • Chapter LVII.--He gives Glory to God, who has given Light by his Son to those who were in Error.
      • Chapter LVIII.--He glorifies him again for his Government of the Universe.
      • Chapter LIX.--He gives Glory to God, as the Constant Teacher of Good.
      • Chapter LX.--An Admonition at the Close of the Edict, that No One should trouble his Neighbor.
      • Chapter LXI.--How Controversies originated at Alexandria through Matters relating to Arius.
      • Chapter LXII.--Concerning the Same Arius, and the Melitians.
      • Chapter LXIII.--How Constantine sent a Messenger and a Letter concerning Peace.
      • Chapter LXIV.--Constantine's Letter to Alexander the Bishop, and Arius the Presbyter.
      • Chapter LXV.--His Continual Anxiety for Peace.
      • Chapter LXVI.--That he also adjusted the Controversies which had arisen in Africa.
      • Chapter LXVII.--That Religion began in the East.
      • Chapter LXVIII.--Being grieved by the Dissension, he counsels Peace.
      • Chapter LXIX.--Origin of the Controversy between Alexander and Arius, and that these Questions ought not to have been discussed.
      • Chapter LXX.--An Exhortation to Unanimity.
      • Chapter LXXI.--There should be no Contention in Matters which are in themselves of Little Moment.
      • Chapter LXXII.--The Excess of his Pious Concern caused him to shed Tears; and his Intended Journey to the East was postponed because of These Things.
      • Chapter LXXIII.--The Controversy continues without Abatement, even after the Receipt of This Letter.
    • Book III.
    • Book IV.

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