5.
For from this have arisen, and still arise, schisms and heresies, in that the bishop who is one 1 and rules over the Church is contemned by the haughty presumption of some persons; and the man who is honoured by God's condescension, is judged unworthy by men. For what swelling of pride is this, what arrogance of soul, what inflation of mind, to call prelates and priests to one's own recognition, and unless I may be declared clear in your sight and absolved by your judgment, behold now for six years the brotherhood has neither had a bishop, nor the people a prelate, 2 nor the flock a pastor, nor the Church a governor, nor Christ a representative, 3 nor God a priest! Pupianus must come to the rescue, and give judgment, and declare the decision of God and Christ accepted, that so great a number of the faithful who have been summoned away, under my rule, may not appear to have departed without hope of salvation and of peace; that the new crowd of believers may not be considered to have failed of attaining any grace of baptism and the Holy Spirit by my ministry; 4 that the peace conferred upon so many lapsed and penitent persons, and the communion vouchsafed by my examination, may not be abrogated by the authority of your judgment. Condescend for once, and deign to pronounce concerning us, and to establish our episcopate by the authority of your recognition, that God and His Christ may thank you, in that by your means a representative and ruler has been restored as well to their altar as to their people.
[His aphorism, Ecclesia in Episcopo, is here used in another form. "The bishop" here = the episcopate.] ↩
[Praepositum is the word thus translated.] ↩
Antistitem. [This word occurs in Tertullian, De Fuga.] ↩
[In all this his theory comes out; viz., that unity is maintained by communion with one's lawful bishop, not with any foreign See.] ↩
