Werke Tertullian (160-220) De oratione

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On Prayer

Chapter XI.--When Praying the Father, You are Not to Be Angry with a Brother.

That we may not be as far from the ears of God as we are from His precepts, 1 the memory of His precepts paves for our prayers a way unto heaven; of which precepts the chief is, that we go not up unto God's altar 2 before we compose whatever of discord or offence we have contracted with our brethren. 3 For what sort of deed is it to approach the peace of God 4 without peace? the remission of debts 5 while you retain them? How will he appease his Father who is angry with his brother, when from the beginning "all anger" is forbidden us? 6 For even Joseph, when dismissing his brethren for the purpose of fetching their father, said, "And be not angry in the way." 7 He warned us, to be sure, at that time (for elsewhere our Discipline is called "the Way" 8 ), that when, set in "the way" of prayer, we go not unto "the Father" with anger. After that, the Lord, "amplifying the Law," 9 openly adds the prohibition of anger against a brother to that of murder. 10 Not even by an evil word does He permit it to be vented. 11 Ever if we must be angry, our anger must not be maintained beyond sunset, as the apostle admonishes. 12 But how rash is it either to pass a day without prayer, while you refuse to make satisfaction to your brother; or else, by perseverance in anger, to lose your prayer?

  1. Oehler divides these two chapters as above. The generally adopted division unites this sentence to the preceding chapter, and begins the new chapter with, "The memory of His precepts;" and perhaps this is the preferable division. ↩

  2. altare. [Heb. xiii. 10.] ↩

  3. Matt. v. 22, 23. ↩

  4. Perhaps there may be an allusion to Phil. iv. 6, 7. ↩

  5. See chap. vii. above, and compare Matt. vi. 14, 15. ↩

  6. "Ab initio" probably refers to the book of Genesis, the initium, or beginning of Scripture, to which he is about to refer. But see likewise Eph. iv. 31, Matt. v. 21, 22. [Gen. iv. 6, 7.] ↩

  7. Gen. xlv. 24: so the LXX. ↩

  8. See Acts ix. 2; xix. 9, 23, in the Greek. ↩

  9. See Matt. v. 17. ↩

  10. Matt. v. 21, 22. ↩

  11. Matt. v. 21, 22; 1 Pet. iii. 9, etc. ↩

  12. Eph. iv. 26. ↩

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De Oratione

XI.

[1] Memoria praeceptorum uiam orationibus sternit ad caelum, quorum praecipuum est, ne prius ascendamus ad altare Dei quam si quid discordiae uel offensae cum fratribus contraxerimus resoluamus. Quale est enim ad pacem Dei accedere sine pace? Ad remissionem debitorum cum retentione? Quomodo placabit Patrem iratus in fratrem, cum omnis ira ab initio interdicta sit nobis? [2] Nam et Ioseph dimittens fratres suos ad perducendum patrem Et ne, inquit, irascimini in uia. Nos scilicet monuit - alias enim uia cognominatur disciplina nostratum - ne in uia orationis constituti ad Patrem cum ira incedamus. [3] Exinde aperte Dominus amplians legem iram in fratrem homicidio superponit: ne uerbo quidem malo permittit expungi; et iam si irascendum est, non ultra solis receptum, ut apostolus admonet. Quam autem temerarium est aut diem sine oratione transigere, dum cessas fratri satisfacere, aut orationem perseuerante iracundia perdere.

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