22.

But, having considered and handled all these points, we have now come to that peaceful utterance of Cyprian at the end of the epistle, with which I am never sated, though I read and re-read it again and again,--so great is the pleasantness of brotherly love which breathes forth from it, so great the sweetness of charity in which it abounds. "These things," he says, "we have written unto you, dearest brother, shortly, according to our poor ability, prescribing to or prejudging no one, lest each bishop should not do what he thinks right, in the free exercise of his own will. We, so far as in us lies, do not contend on the subject of heretics with our colleagues and fellow-bishops, with whom we maintain concord and peace in the Lord; especially as the apostle also says, If any man seem to be contentious, we have no such custom, neither the churches of God.' ¹ We observe patiently and gently charity of spirit, the honor of our brotherhood, the bond of faith, the harmony of the priesthood. For this reason also, to the best of our poor ability, by the permission and the inspiration of God we have written this treatise on The Good of Patience,' which we have sent to you in consideration of our mutual love." ²